Ucchista Ganapati Kavacham
Uchchhishta Ganesh Kavach in English:
There are many people facing extreme difficulties in today’s challenging world. Even those who are pious, honest and hardworking, face difficulties from rogue elements in the society and encounter unfortunate circumstances, where they’re forced into seeking the assistance of the divine, to mitigate their problems. During those difficult times, we offer prayers at places of worship such as temples etc. and also perform various rituals at holy places seeking the services of priests and in some cases spending money on services offered by some tantriks, gurus etc. If the Karmic baggage is heavy, we often don’t get any results from all the above and we tend to lose hope and even faith in GOD.
The Supreme Parabrahman, the all-encompassing Universal Super-Consciousness that is indescribable, devolves into various forms to fulfill the purpose of creation, sustenance, transformation, dissolution and recreation of the universe. These higher forms of the Brahman have been called by various names and one such name is Ganesa. Lord Ganesa is depicted as the spiritual entity capable of dissolving all obstacles and paving the success for fulfilment of all objectives. There are various Vedic mantras to invoke the blessings of Lord Gaṇeṣa for fulfilment of wishes. Most of them are available in the devotional books and websites and are often used at all temples and rituals to ensure success.
If all our efforts to mitigate our difficulties fail through normal course of actions and even after invoking the Vedic mantras and following the prescribed rituals and prayers, then we can resort to invoking some of the most powerful prayers, hidden in the most esoteric and secretive documents, such as the Rudrayamalam and other tantric texts.
These mantras have been kept a secret to prevent their misuse and often cursed, to protect against their misuse. Often, they are given only to a select eligible few by an esteemed guru, for general good to help the needy. One such prayer or mantra, that is considered a secret among the best kept secrets, is the Ucchisṭa Ganapati Kavacham. A kavacham in Sanskrit means protective Armour . In general, such prayers or mantras are disseminated by a guru and only upon seeking his/her blessing, should one recite these to obtain the true benefits in a speedy manner.
Lord Ganesa has many forms and one such among his sixteen most revered forms, is Ucchista Ganesa, also known as Ucchista Ganapati, is a favorite among the tantriks and sadhakas following the Vama Marga or the left handed path, and also among some sects of Sri Vidya upasakas or followers of Sri Vidya path of devotion and worship, of the Divine Mother Lalita Devi.
There are no pre-requisite rituals, prayers, cleanliness, food restrictions, oath of celibacy etc. for invoking the kavacaṃ. All that is needed, is true faith and a commitment, to remain good and lead a moralistic life and NOT to misuse the accrued benefits of reciting such a secretive and highly revered prayer. The absence of such rituals, is probably the reason for the lack of favour, among those following the ritualistic Vedic or the right hand path.
It is to be noted that results will vary based on one’s karmic baggage and sincerity of prayer. This may take weeks, months or in some cases years, to show results. If the difficulties continue to persist and relief is not at hand, one may proceed with the recitation of Ucchista Ganesa Sahasranama also. If time allows, then may proceed with sadhana of Ucchista Ganesa mantra japa as well, after obtaining an initiation from a qualified Guru.
Most of us who are not adept at rituals and have little time to spare in our normal day to day life, may adopt this prayer and pray to Lord Ucchiṣṭa Gaṇeṣa to protect, bless and guide us at all times, ultimately leading us to the path of moksa or spiritual emancipation and self-realization. Those who aspire for little or nothing, gain the most and in a quickest manner. It is best, NOT to seek any favors or wish for anything and let Lord Ucchista Ganesa bestow what’s best suited for us.
Uchchhishta Ganesh Kavacha stotram:
atha ucchistaganeśakavacaprārambhah।
devyuvāca ।
devadeva jagannātha sṛṣṭisthitilayātmaka ।
vinā dhyānaṃ vinā mantraṃ vinā homaṃ vinā japam ॥ 1 ॥
yena smaraṇamātreṇa labhyate cāśu cintitam ।
tadeva śrotumicchami kathayasva jagatprabho ॥ 2 ॥
Meaning:
Śakti asks Śiva, hey lord, supreme amongst all gods and the ruler of the universe, creator, preserver, destroyer, dissolver and re-creator of the universe, Would you be so kind, to please let me know the easiest method capable of providing all benefits and fulfilling desires and that which requires no purascaraṇa (requiring no meditation, mantra japa, homaṃ, oblations and feeding scholars etc.) or any other rituals? I would like to listen to only such a method at this time! Please oblige!
Īśvara uvāca |
śrṛṇu devi pravakṣyāmi guhyādguhyataraṃ mahat |
ucciṣṭa gaṇanādhasya kavacaṃ sarvasiddhidaṃ || 3.
alpāyāsairvinā kaṣṭairjapamātreṇa siddhidaṃ |
ekānte nirjane araṇye gahvare ca raṇāṅgaṇe || 4.
siṃdhutīre ca gāṅgīye kūle vṛkṣatale jale |
sarvadevālaye tīrthelabdhvā samyak japaṃ caret || 5.
snānaśaucādikaṃ nāsti nāsti nirbandhanaṃ priye |
dāridryāṃta karaṃ śīghraṃ sarvatatvaṃ janapriye || 6.
sahasraśapathaṃ kṛtvāyadi snehosti māṃ prati |
niṃdakāya kuśiṣyāya khalāya kuṭilāya ca || 7.
duṣṭāya paraśiṣyāya ghātakāya śaṭhāya ca |
vañcakāya varaghnāya brāhmaṇīgamanāya ca || 8.
aśaktāyaca krūrāya gurudroharatāya ca |
na dātavyaṃ na dātavyaṃ na dātavyavaṃ kadācana || 9.
gurubhaktāya dātavyaṃ sacchiṣyāya viśeṣataḥ |
teṣāṃ sidhyanti śīghreṇa hyanyathā na ca sidhyanti || 10.
guru saṃtuṣṭi mātreṇa kalau pratakṣa siddhidam |
dehocchiṣṭai prajaptavyaṃ tathocchiṣṭairmahāmanuḥ || 11.
ākāśe ca phalaṃ prāptaṃ nānyathā vacanaṃ mama |
eṣā rājavatī vidyā vinā puṇyaṃ na labhyate || 12.
ata vakṣyāmi deveśi kavacaṃ maṃtrapūrvakam |
ena vijñānamātreṇa rājabhogaphalapradam || 13.
ṛṣirme gaṇakaḥ pātu śirasi ca nirantaram |
trāhi māṃ devi gāyatrī chando ṛṣiḥ sadā mukhe || 14.
hṛdaye pātu māṃ nityaṃ ucchiṣṭa gaṇadevatā |
guhyerakṣatu tadbījaṃ svāhāśaktiśca pādayoḥ || 15.
kāmakīlaka sarvāṅge viniyogaśca sarvadā |
pārśvadvaye sadāpātu svaśaktiṃ gaṇanāyakaḥ || 16.
śikhāyāṃ pātu tadbījaṃ bhrūmadhye tārabījakaṃ |
hastivaktraśca śirasi laṃbodaro lalāṭake || 17.
ucchiṣṭo netrayoḥ pātu karṇau pātu mahātmane |
pāśāṃkuśa mahābījaṃ nāsikāyāṃ ca rakṣatu || 18.
bhūtīśvaraḥ paraḥ pātu āsyaṃ jihvāṃ svayaṃvapuḥ |
tadbījaṃ pātu māṃ nityaṃ grīvāyāṃ kanṭhadeśake || 19.
gaṃ bījaṃ ca tadhā rakṣettathā tvagre ca pṛṣṭake |
sarvakāmaśca hṛt pātu pātu māṃ ca karadvaye || 20.
ucchiṣṭāya ca hṛdaye vahni bījaṃ tathodare |
māyābījaṃ tathā kaṭyāṃ dvau ūrū siddhidāyakaḥ || 21.
jaṅghāyāṃ gaṇanāthaśca pādau pātu vināyakaḥ |
śirasaḥ pādaparyantaṃ ucchiṣṭa gaṇanāyakaḥ || 22.
āpādamastakāntaṃ ca umāputraśca pātu mām |
diśo aṣṭau ca tathākāśe pātāle vidi śāṣṭake || 23.
aharniśaṃ ca māṃ pātu madacañcalalocanaḥ |
jale anale ca saṃgrāme duṣṭa kārāgṛhe vane || 24.
rājadvāre ghorapathe pātu māṃ gaṇanāyakaḥ |
idaṃ tu kavacaṃ guhyaṃ mama vaktrādvinirgatam || 25.
trailokye satataṃ pātu dvibhujaśca caturbhujaḥ |
bāhyambhyaṃtaraṃ pātu siddhibuddhirvināyakaḥ || 26.
sarvasiddhi pradaṃ devi kavacamṛddhisiddhidam |
ekāṃte prajapenmaṃtraṃ kavacaṃ yukti saṃyutam || 27.
idaṃ rahasyaṃ kavacaṃ ucchiṣṭa gaṇanāyakam |
sarvavarmasu deveśi idaṃ kavacanāyakaṃ || 28.
etat kavaca māhātmyaṃ varṇituṃ naiva śakyate |
dharmārthakāma mokṣaṃ ca nānāphala pradaṃ nṛṇām || 29.
śivaputraḥ sadā pātu pātu māṃ surārcitaḥ |
gajānanaḥ sadāpātu gaṇarājaśca pātu mām || 30.
sadā śaktirataḥ pātu pātu māṃ kāmavihvalaḥ |
sarvābharaṇa bhūṣāḍhyaḥ pātu māṃ sindūrārcitaḥ || 31.
pañcamodakaraḥ pātu pātu māṃ pārvatī sutaḥ |
pāśāṃkuśadharaḥ pātu pātu māṃ ca dhaneśvaraḥ || 32.
gadādharaḥ sadā pātu pātu māṃ kāmamohitaḥ |
nagnanārīrataḥ pātu pātu māṃca gaṇeśvaraḥ || 33.
akṣayaṃ varadaḥ pātu śaktiyuktaḥ sadāvatu |
bhālacandraḥ sadāpātu nānāratna vibhūṣitaḥ || 34.
ucchiṣṭa gaṇanāthaśca madāghūrṇitalocanaḥ |
nārīyoni rasāsvādaḥ pātumāṃ gajakarṇakaḥ || 35.
prasannavadanaḥ pātu pātu māṃ bhagavallabhaḥ |
dhaṭādharaḥ sadā pātu pātu māṃ ca kirīṭikaḥ || 36.
padmāsanaḥ sthitaḥ pātu raktavarṇaśca pātu mām |
nagnasāma madonmattaḥ pātu māṃ gaṇadaivataḥ || 37.
vāmāṅge suṃdarīyuktaḥ pātu māṃ manmathaprabhuḥ |
kṣetrapaḥ piśitaṃ pātu pātu māṃ śrṛtipāṭhakaḥ || 38.
bhūṣaṇāḍhyastu māṃ pātu nānābhoga samanvitaḥ |
smitānanaḥ sadā pātu śrī gaṇeśa kulānvitaḥ || 39.
śrīrakta candanamayaḥ sulakṣaṇa gaṇeśvaraḥ |
śvetārka gaṇanāthaśca haridrā gaṇanāyakaḥ || 40.
pārabhadragaṇeśaśca pātusapta gaṇeśvaraḥ |
pravālaka gaṇādhyakṣo gajadaṃto gaṇeśvaraḥ || 41.
harabīja gaṇeśaśca bhadrākṣa gaṇanāyakaḥ |
divyauṣadhi samudbhūto gaṇeśaścintitapradaḥ || 42.
lavaṇasya gaṇādhyakṣo mṛttikāgaṇanāyakaḥ |
taṇḍulākṣa gaṇādhyakṣo gomayaśca gaṇeśvaraḥ || 43.
sphaṭikākṣa gaṇādhyakṣo rudrākṣa gaṇadaivataḥ |
navaratna gaṇeśaśca ādidevo gaṇeśvaraḥ || 44.
pañcānanaścaturvaktraḥ ṣaḍānana gaṇeśvaraḥ |
mayūravāhanaḥ pātu pātu māṃ muṣakāsanaḥ || 45.
pātu māṃ deva deveśaḥ pātu māṃ ṛṣipūjitaḥ |
pātu māṃ sarvadā devo devadānavapūjitaḥ || 46.
trailokyapūjito devaḥ pātu māṃ ca vibhuḥ prabhuḥ |
raṃgasthaṃ ca sadāpātu sāgarasthaṃ sadā’vatu || 47.
bhūmisthaṃ ca sadā pātu pātāḻasthaṃ ca pātu mām |
antarikṣe sadā pātu ākāśasthaṃ sadāvatu || 48.
catuḥṣpathe sadā pātu tripathasthaṃ ca pātu mām |
viḻvasthaṃ ca vanasthaṃ ca pātu māṃ sarvatastanam || 49.
rājadvārasthitaṃ pātu pātu māṃ śīghrasiddhidaḥ |
bhavānī pūjitaḥ pātu brahma viṣṇu śivārcitaḥ || 50.
idaṃ tu kavacaṃ devi paṭhanātsarva siddhidaṃ |
ucchiṣṭa gaṇanāthasya samaṃtraṃ kavacaṃ param || 51.
smaraṇādbhūbhujatvaṃ ca labhate sāṅgatāṃ dhruvam |
vāca: siddhikaraṃ śīghraṃ parasainya vidāraṇam || 52.
prātarmadhyāhna sāyāhne diva rātrau paṭhennaraḥ |
caturdhyāṃ divase rātrau pūjane mānadāyakam || 53.
sarvasaubhāgyadaṃ śīghraṃ dāridyārṇavaghātakam |
sudāra suprajāsaukhyaṃ sarvasiddhikaraṃ nṛṇām || 54.
jalethavānale raṇye sindhutīre sarittaṭe |
śmaśāne dūradeśe ca raṇe parvata gahvare || 55.
rājadvāre bhaye ghore nirbhayo jāyate dhruvam|
sāgare ca mahāśīte durbhikṣe duṣṭa saṅkaṭe || 56.
bhūta preta piśācādi yakṣarākṣasaje bhaye |
rākṣasī yakṣiṇīkrūrā śākinī ḍhākinī gaṇāḥ || 57.
rājamṛtyuharaṃ devi kavacaṃ kāmadhenuvat |
ananta phaladaṃdevi sati mokṣaṃ ca pārvati || 58.
Kavacena vinā mantraṃ yo japed gaṇanāyakam |
ihajanmani pāpiṣṭho janmānte mūṣako bhavet || 59.
iti paramarahasyaṃ deva devārcanaṃ ca kavaca paramadivyaṃ pārvatī putrarūpam |
paṭhati paramabhaugaiśvarya mokṣapradaṃ ca labhati sakalasaukhyaṃ śaktiputraprasādāt || 60.
iti śrī rudrayāmaḻa taṃtre umā maheśvara samvāde ucchiṣṭa gaṇeśa kavacaṃ samāptam | śubhamastu |
1 to 13 Verses Meaning:
Lord Shiva in conversation with Shakti speaks – Dear Sakti! The Ucchiṣṭa Ganapati Kavacham is ranked among the greatest best kept secrets of mantra shastras. Reciting this kavachaṃ or shield, can provide all the siddhis or magical powers, that are sought after. Benefits of the kavachaṃ could manifest, with very little effort and strain of the devotee/ sadhaka, who’s sincere with his endeavor to recite this kavacaṃ on a regular basis. One can recite the kavacam in desolate or isolated places or jungles/ woods/ forests, in caves or even warzones, or at the seafront/oceanfront, on the shores of the Ganges, Sindhu or any other rivers, lakes and waterfronts or while sailing/ cruising/ fishing on water, or under the shade of trees, or at any places of worship such as temples, etc. or at any pilgrimage locations, or at any other designated places for worship, or even simply, at any other place where one has the time to worship with devotion.
Worship of Lord Ganapati in the form of Ucchista Ganapati, does not require one to follow rigid rules of purification or worship or even preliminary and post rituals. One does not even need a bath, new clothes or maintain outward cleanliness either. All that is required, is sincere and deep levels of devotion for the Kavacham to be effective. Hey dear Sakti, the Divine Mother to all devotees! Please listen with devotion! I’m unequivocally asserting, that this Kavacham will destroy poverty once and for all and that too very soon! This is a fact!
Since you are my own reflection and manifested power and that we are not separate from each other and are but one and the same, I hereby forbid you, NOT to reveal this secretive knowledge to any cheats, sinners, murderers, liars, connivers, cruel and evil people, or to those who disobey and cheat their gurus, or to any others who are unworthy of this divine knowledge. Please make a thousand promises to keep this away from such unworthy people to prevent the misuse of this most secretive knowledge. I insist again and again and forbid the revealing of this scripture by anyone, to the unworthy.
I also insist that you spare absolutely no effort, to reveal this scripture with all splendor, to all the sincere devotees and kind hearted people and to those who value their association with their gurus. I also hereby declare, that only such pious people will get full benefits/siddhi of this Kavacaṃ and not those who’re unworthy of it! This should only be revealed by a revered guru and through his grace, may the people enjoy the full benefits of this Kavacaṃ, that is apt for this Kali Yuga.
May the devotees worship Lord Ucchista Ganapati in the said manner and if possible, after eating the food previously offered to Lord Ganapati as naivedya and recite the Kavacaṃ. The results of this Kavacaṃ are truly amazing and can manifest the desired results in all fields. There’s absolutely no limit to its capabilities and manifestations, Oh Divine Goddess Sakti, who’s adored and worshiped by all the gods and goddesses, let this be known to one and all!
My words will never fail and I insist again, that this Kavacham is only beneficial to those who’ve acquired some good karmas previously and are eligible for its recitation. Those who have resolved to be good hereafter may only get the opportunity to know of this Kavacham. May these people get all the benefits, from the recitation of this Supreme knowledge that I’m revealing to you now. This kavacham is filled with mantras capable of manifesting manifold riches and comforts!
For Verses 14 to 57:
Dear Śakti, as mentioned before, this Kavachaṃ will unleash all the siddhis and magical powers that can be obtained by people. Those who recite the Kavacham regularly will obtain riches and gain high positions in society, along with clout and power. The power of speech that is gained very quickly, will help defeat all opponents in a debate or in any political election. Even at the warfront, the enemies will become weak kneed, discouraged and fearful to face the one who has obtained the power/siddhi of this Kavacham. One can recite this Kavacham earlier in the morning, or afternoon, evening or at night sincerely with devotion.
One who recites this Kavacham at the night time on a Chaturdhi or the fourth night of the lunar cycle, will very soon gain a lot of fame and prominence, in his line of work. Very soon poverty will vanish forever and one will have abundant wealth in all forms! One will be blessed with a devoted spouse, dutiful children, helpful assistants and friends. There will be peace, happiness all around and one is also endowed with all kinds of powers that could be used for the benefit of others. The protection offered by the Kavacham spans air, water, land, fire, mountains, forests, caves, war zones, burial grounds, water fronts and foreign countries or at any other locations. It offers protection against all natural and manmade calamities. There will be no fear to those who recite the Kavacham with sincerity.
There is no power that can counter the effects and benefits accrued from the recitation of this Kavachaṃ with sincerity. No Yaksha, Yakshini, Rakshas, Rakshasi, ghosts or any other powerful and much feared demi-god entities such as Shakini, Dhakini can undo or counter the protection offered by Sri Ucchista Ganapati Kavacham. Such is the power that even the rulers of the countries and locations where this is recited, are also protected by untimely mishaps. Oh Dear one, this Kavacham is equal to the all powerful wish fulfilling divine cow kamadhenu. Have no doubts of it’s effects and benefits. Pray sincerely and enjoy all the fruits and benefits showered by Lord Ucchisṭa Ganapati!
For Verses 58 to 60:
Dear Pārvatī Devi, This kavacham is the ever fulfilling, most sacred mantra, that ultimately leads to Moksha or complete spiritual emancipation and self-realization. Those who worship Lord Ganesa’s mantras without reciting this kavachaṃ, may not get any benefits from their efforts and are truly ignorant and unfortunate. Even in the subsequent births, they may lead their lives like little mice, without gaining any fruitful material and spiritual benefits, should they ignore reciting this kavacham. May this kavacham of Lord Ganesa, the beloved son of Lord Siva and Parvati, yield all benefits and provide unlimited wealth, health, joy, happiness and self-realization/moksha, to the sincere devotees at the earliest and thereafter, for eternity. May these sincere seekers become one with Lord Ganesa and become free of all karmas!
Thus ends the Ucchista Ganesa Kavacham, recited by Lord Siva to his consort Sakti and recorded in the Rudrayamalam.
Uchchhishta Ganesh Kavach in Sanskrit /Devanagari / Hindi:
श्रीउच्छिष्ट-गणेश कवच ।- ఉచ్ఛిష్టగణేశకవచమ్ రుద్రయామలాన్తర్గతమ్
उच्छिष्ट अर्थात संसार के नष्ट हो जाने के उपरांत भी रहने वाला तथा कवच अर्थात शरीर के रक्षा के लिए पहना जाने वाला आवरण। संसार के नष्ट हो जाने पर भी विद्यमान रहने वाले ऐसे श्री गणेश प्रणाम करते हुए सम्पूर्ण सुरक्षा के लिए श्रीउच्छिष्ट-गणेश कवच का पाठ करें-
उच्छिष्टगणेशकवचम्
अथ श्रीउच्छिष्टगणेशकवचं प्रारम्भः
देव्युवाच ॥
देवदेव जगन्नाथ सृष्टिस्थितिलयात्मक ।
विना ध्यानं विना मन्त्रं विना होमं विना जपम् ॥ १॥
येन स्मरणमात्रेण लभ्यते चाशु चिन्तितम् ।
तदेव श्रोतुमिच्छामि कथयस्व जगत्प्रभो ॥ २॥
ईश्वर उवाच ॥
श्रुणु देवी प्रवक्ष्यामि गुह्याद्गुह्यतरं महत् ।
उच्छिष्टगणनाथस्य कवचं सर्वसिद्धिदम् ॥ ३॥
अल्पायासैर्विना कष्टैर्जपमात्रेण सिद्धिदम् ।
एकान्ते निर्जनेऽरण्ये गह्वरे च रणाङ्गणे ॥ ४॥
सिन्धुतीरे च गङ्गायाः कूले वृक्षतले जले ।
सर्वदेवालये तीर्थे लब्ध्वा सम्यग्जपं चरेत् ॥ ५॥
स्नानशौचादिकं नास्ति नास्ति निर्वंधनं प्रिये ।
दारिद्र्यान्तकरं शीघ्रं सर्वतत्त्वं जनप्रिये ॥ ६॥
सहस्रशपथं कृत्वा यदि स्नेहोऽस्ति मां प्रति ।
निन्दकाय कुशिष्याय खलाय कुटिलाय च ॥ ७॥
दुष्टाय परशिष्याय घातकाय शठाय च ।
वञ्चकाय वरघ्नाय ब्राह्मणीगमनाय च ॥ ८॥
अशक्ताय च क्रूराय गुरूद्रोहरताय च ।
न दातव्यं न दातव्यं न दातव्यं कदाचन ॥ ९॥
गुरूभक्ताय दातव्यं सच्छिष्याय विशेषतः ।
तेषां सिध्यन्ति शीघ्रेण ह्यन्यथा न च सिध्यति ॥ १०॥
गुरूसन्तुष्टिमात्रेण कलौ प्रत्यक्षसिद्धिदम् ।
देहोच्छिष्टैः प्रजप्तव्यं तथोच्छिष्टैर्महामनुः ॥ ११॥
आकाशे च फलं प्राप्तं नान्यथा वचनं मम ।
एषा राजवती विद्या विना पुण्यं न लभ्यते ॥ १२॥
अथ वक्ष्यामि देवेशि कवचं मन्त्रपूर्वकम् ।
येन विज्ञातमात्रेण राजभोगफलप्रदम् ॥ १३॥
ऋषिर्मे गणकः पातु शिरसि च निरन्तरम् ।
त्राहि मां देवि गायत्रीछन्दो ऋषिः सदा मुखे ॥ १४॥
हृदये पातु मां नित्यमुच्छिष्टगणदेवता ।
गुह्ये रक्षतु तद्बीजं स्वाहा शक्तिश्च पादयोः ॥ १५॥
कामकीलकसर्वाङ्गे विनियोगश्च सर्वदा ।
पार्श्वर्द्वये सदा पातु स्वशक्तिं गणनायकः ॥ १६॥
शिखायां पातु तद्बीजं भ्रूमध्ये तारबीजकम् ।
हस्तिवक्त्रश्च शिरसी लम्बोदरो ललाटके ॥ १७॥
उच्छिष्टो नेत्रयोः पातु कर्णौ पातु महात्मने ।
पाशाङ्कुशमहाबीजं नासिकायां च रक्षतु ॥ १८॥
भूतीश्वरः परः पातु आस्यं जिह्वां स्वयंवपुः ।
तद्बीजं पातु मां नित्यं ग्रीवायां कण्ठदेशके ॥ १९॥
गंबीजं च तथा रक्षेत्तथा त्वग्रे च पृष्ठके ।
सर्वकामश्च हृत्पातु पातु मां च करद्वये ॥ २०॥
उच्छिष्टाय च हृदये वह्निबीजं तथोदरे ।
मायाबीजं तथा कट्यां द्वावूरू सिद्धिदायकः ॥ २१॥
जङ्घायां गणनाथश्च पादौ पातु विनायकः ।
शिरसः पादपर्यन्तमुच्छिष्टगणनायकः ॥ २२॥
आपादमस्तकान्तं च उमापुत्रश्च पातु माम् ।
दिशोऽष्टौ च तथाकाशे पाताले विदिशाष्टके ॥ २३॥
अहर्निशं च मां पातु मदचञ्चललोचनः ।
जलेऽनले च सङ्ग्रामे दुष्टकारागृहे वने ॥ २४॥
राजद्वारे घोरपथे पातु मां गणनायकः ।
इदं तु कवचं गुह्यं मम वक्त्राद्विनिर्गतम् ॥ २५॥
त्रैलौक्ये सततं पातु द्विभुजश्च चतुर्भुजः ।
बाह्यमभ्यन्तरं पातु सिद्धिबुद्धिर्विनायकः ॥ २६॥
सर्वसिद्धिप्रदं देवि कवचमृद्धिसिद्धिदम् ।
एकान्ते प्रजपेन्मन्त्रं कवचं युक्तिसंयुतम् ॥ २७॥
इदं रहस्यं कवचमुच्छिष्टगणनायकम् ।
सर्ववर्मसु देवेशि इदं कवचनायकम् ॥ २८॥
एतत्कवचमाहात्म्यं वर्णितुं नैव शक्यते ।
धर्मार्थकाममोक्षं च नानाफलप्रदं नृणाम् ॥ २९॥
शिवपुत्रः सदा पातु पातु मां सुरार्चितः ।
गजाननः सदा पातु गणराजश्च पातु माम् ॥ ३०॥
सदा शक्तिरतः पातु पातु मां कामविह्वलः ।
सर्वाभरणभूषाढयः पातु मां सिन्दूरार्चितः ॥ ३१॥
पञ्चमोदकरः पातु पातु मां पार्वतीसुतः ।
पाशाङ्कुशधरः पातु पातु मां च धनेश्वरः ॥ ३२॥
गदाधरः सदा पातु पातु मां काममोहितः ।
नग्ननारीरतः पातु पातु मां च गणेश्वरः ॥ ३३॥
अक्षयं वरदः पातु शक्तियुक्तिः सदाऽवतु ।
भालचन्द्रः सदा पातु नानारत्नविभूषितः ॥ ३४॥
उच्छिष्टगणनाथश्च मदाघूर्णितलोचनः ।
नारीयोनिरसास्वादः पातु मां गजकर्णकः ॥ ३५॥
प्रसन्नवदनः पातु पातु मां भगवल्लभः ।
जटाधरः सदा पातु पातु मां च किरीटिकः ॥ ३६॥
पद्मासनास्थितः पातु रक्तवर्णश्च पातु माम् ।
नग्नसाममदोन्मत्तः पातु मां गणदैवतः ॥ ३७॥
वामाङ्गे सुन्दरीयुक्तः पातु मां मन्मथप्रभुः ।
क्षेत्रपः पिशितं पातु पातु मां श्रुतिपाठकः ॥ ३८॥
भूषणाढ्यस्तु मां पातु नानाभोगसमन्वितः ।
स्मिताननः सदा पातु श्रीगणेशकुलान्वितः ॥ ३९॥
श्रीरक्तचन्दनमयः सुलक्षणगणेश्वरः ।
श्वेतार्कगणनाथश्च हरिद्रागणनायकः ॥ ४०॥
पारभद्रगणेशश्च पातु सप्तगणेश्वरः ।
प्रवालकगणाध्यक्षो गजदन्तो गणेश्वरः ॥ ४१॥
हरबीजगणेशश्च भद्राक्षगणनायकः ।
दिव्यौषधिसमुद्भूतो गणेशाश्चिन्तितप्रदः ॥ ४२॥
लवणस्य गणाध्यक्षो मृत्तिकागणनायकः ।
तण्डुलाक्षगणाध्यक्षो गोमयश्च गणेश्चरः ॥ ४३॥
स्फटिकाक्षगणाध्यक्षो रुद्राक्षगणदैवतः ।
नवरत्नगणेशश्च आदिदेवो गणेश्वरः ॥ ४४॥
पञ्चाननश्चतुर्वक्त्रः षडाननगणेश्वरः ।
मयूरवाहनः पातु पातु मां मूषकासनः ॥ ४५॥
पातु मां देवदेवेशः पातु मामृषिपूजितः ।
पातु मां सर्वदा देवो देवदानवपूजितः ॥ ४६॥
त्रैलोक्यपूजितो देवः पातु मां च विभुः प्रभुः ।
रङ्गस्थं च सदा पातु सागरस्थं सदाऽवतु ॥ ४७॥
भूमिस्थं च सदा पातु पातलस्थं च पातु माम् ।
अन्तरिक्षे सदा पातु आकाशस्थं सदाऽवतु ॥ ४८॥
चतुष्पथे सदा पातु त्रिपथस्थं च पातु माम् ।
बिल्वस्थं च वनस्थं च पातु मां सर्वतस्तनम् ॥ ४९॥
राजद्वारस्थितं पातु पातु मां शीघ्रसिद्धिदः ।
भवानीपूजितः पातु ब्रह्माविष्णुशिवार्चितः ॥ ५०॥
इदं तु कवचं देवि पठनात्सर्वसिद्धिदम् ।
उच्छिष्टगणनाथस्य समन्त्रं कवचं परम् ॥ ५१॥
स्मरणाद्भूपतित्वं च लभते साङ्गतां ध्रूवम् ।
वाचः सिद्धिकरं शीघ्रं परसैन्यविदारणम् ॥ ५२॥
प्रातर्मध्याह्नसायाह्ने दिवा रात्रौ पठेन्नरः ।
चतुर्थ्यां दिवसे रात्रौ पूजने मानदायकम् ॥ ५३॥
सर्वसौभाग्यदं शीघ्रं दारिद्र्यार्णवघातकम् ।
सुदारसुप्रजासौख्यं सर्वसिद्धिकरं नृणाम् ॥ ५४॥
जलेऽथवाऽनलेऽरण्ये सिन्धुतीरे सरित्तटे ।
स्मशाने दूरदेशे च रणे पर्वतगह्वरे ॥ ५५॥
राजद्वारे भये घोरे निर्भयो जायते ध्रुवम् ।
सागरे च महाशीते दुर्भिक्षे दुष्टसङ्कटे ॥ ५६॥
भूतप्रेतपिशाचादियक्षराक्षसजे भये ।
राक्षसीयक्षिणीक्रूराशाकिनीडाकीनीगणाः ॥ ५७॥
राजमृत्युहरं देवि कवचं कामधेनुवत् ।
अनन्तफलदं देवि सति मोक्षं च पार्वति ॥ ५८॥
कवचेन विना मन्त्रं यो जपेद्गणनायकम् ।
इह जन्मानि पापिष्ठो जन्मान्ते मूषको भवेत् ॥ ५९॥
इति परमरहस्यं देवदेवार्चनं च कवचपरमदिव्यं पार्वती पुत्ररूपम् ।
पठति परमभोगैश्वर्यमोक्षप्रदं च लभति सकलसौख्यं शक्तिपुत्रप्रसादात् ॥ ६०॥
अथवा
(इति परमरहस्यंदेवदेवार्चितस्य-
कवचमुदितमेतत्पार्वतीशेन देव्यै
पठति स लभ्यते वैभक्तितो भक्तवर्यः
प्रचुरसकलसौख्यं शक्तिपुत्रप्रसादात् ॥)
॥ इति श्रीरुद्रयामलतन्त्रे उमामहेश्वरसंवादे श्रीमदुच्छिष्टगणेशकवचं समाप्तम् ॥
श्रीउच्छिष्ट-गणेश कवच । समाप्त ।