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  • Tirumala Theertham Opening Dates Timings

    Besides Thirumala Venkateshwara Swamy Temple,there are many places in and around Thirumala and Thirupathi to visit and enjoy the divinity.The puranas says that there are about 66 crore Theerthams.

    These sacred Theerthams are classified as Dharmaratiprada Theerthams,Gnanaprada Theerthams,Bhakthivairagyaprada Theerethams and Mukthiprada Theerthams.

    The Abhijit Lagnam (Auspicious time) for the holy bath in the Theertham(Holywaterfall). It is believed that Devas, used to take bath in Tumburu Theertham during Abhijit Lagnam. There is no dress code for the Trekking, it is advisable to wear decent outfit. For Tumburu Theertham, the crowd will be high.

    Tirumala Theertham Opening Dates Timings www.stotraveda.com
    Thirumala Theertham Opening Dates Timings

    Tirumala Theertham Opening Dates Given Below:

    The entry for Ramakrishna Theertham, Kumaradhara Theertham, Tumburu Theertham and Sesha Theertham is restricted on all days except the below-mentioned day.

    The entry gates for all the Theerthams will be opened by the TTD Forest department to the devotees on the mentioned dates.

    TTD makes the arrangements in collaboration with Forest Department to the Theerthams by providing Water and Food along the Trekking path. It is free entry for all devotees irrespective of the age.

    Ramakrishna Theertham Mukkoti 17 January 2022
    Kumaradhara Theertham Mukkoti 16 February 2022
    Thumburu Theertham Mukkoti is on 18 March 2022
    Chakrateertham Mukkoti is on 15 December 2022

    Instructions for Devotees visit Theerthams:

    • Papavinasanam Dam is the Entry Point for Theertham on Tirumala Hill. Tirumala Tirupati Devasthanam (TTD) will provide Food and Water for the pilgrims.
    • All the devotees are allowed in the early hours of the day from Papavinasanam.
    • APSRTC Government-run direct buses are available from Tirumala bus terminus to Papavinasanam in the early hours.
    • All the pilgrims are checked before entering the forest.

    Note:
    Better carry extra water bottles, Emergency Medical Kits, Torch lights and a stick if required.
    Don’t leave any plastic waste like empty covers, water bottles, Snacks covers in the forest.
    Don’t take Matchboxes or smoke in the forest.

    Trekking Tips for Devotees to Visit Tirumala Theerthams:
    The entry is free to all the devotees.Trekking in the forest for long hours. Advised to bring food and water.Puranas says by taking a holy dip in these Theerthams will relieve Devotee from all their Sins.Typically, TTD arranges for the supply of water and Buttermilk.

    Not recommended for children.The entry is hot summer, so plan properly. It is advisable not to leave any plastic cover, Water Bottles in the forest. Do not deviate from the trekking path as it is in the deep forest. It is better to follow the group and check with the TTD staff along the path.

    Swami Pushkarini/Srivari Pushkarani Tirumala:

    Swami Pushkarini is the most sared places next the swami temple in tirumala.It was originally in Vaikuntam and belonged to Sri Maha Vishnu. It was set on Earth by Garuda, for the sport of Sri Venkateswara. It is adjacent to the Sri Venkateswara temple.

    It is believed that bathing in the Swami Pushkarini on Mukkoti Dwadashi,is equivalent to bathing in the holy river, Ganges.The mukkoti of Swami Pushkarini (the merging of over three crore teerthams in Swami Pushkarini) occurs on Mukkoti Dwadasi (the twelfth day of the fortnight of Dhanur Masa). Distance From Tirumala Bus Station-1 Kms.

    Teppotsavam(The wooden-float festival) of Lord Sri Venkateswara in the month of February/March and Avabhrudhasnanam or Chakrasnanam during Brahmotsavam takes place in the Pushkarini.On the western bank of the Swami Pushkarini is the Sri Varahaswami temple, while on its southern bank is the Sri Venkateswara temple.

    Kumaradhara Theertham in Tirumala:

    Kumaradhara Theertham is believed to be the place where Lord Vishnu took penance after killing demon named Tarakasura. It is also believed that a devotee of Lord Vishnu lost his way in the hills and started meditating. Lord Vishnu appeared before him and asked to take a bath in this pond. This holy dip transformed the man into a sixteen year old boy and from then on the pond came to be known as Kumara Theertham.

    This bath in Kumaradhara Theertham would provide the advantage of having performed a Rajasuya Yajna, ritual. A devotee with attain salvation. Food and money can be donated here.

    Bathing in this water is really refreshing and is said to wash away the evils and confer good fortune.Every pilgrim visiting Tirumala Tirupati must and should visit this place.
    The best time for visiting this place is during the rainy season, this place looks even more beautiful with greenery around and with white water gushing out of the rocks.

    How to reach Kumaradhara Theertham:
    Interested pilgrims should trek deep into forest to reach this place. If interested in spiritual trekking, please leave your comment below. As we conduct regular spiritual trekking programs after seeking permission from Tirumala Forest department.

    Pandava Theertham:

    Famous for its holiness and purity, Pandava Theertham is one of the sanctified theerthams in Tirumala. This theertham has an association with the Pandavas and has a story of salvation. A legend says that during the 12 years of exile of the Pandavas in the forest, the brothers Yudishtira and Arjuna bathed in this place. Situated at the bottom of the hill, the Pandava Theertham faces the Narasimha Hill.

    Bathing in the Pandava Theertham is said to clear the road to fortune. People can also donate cows here. Good fortune is conferred upon people who have a dip in this water and it is also said to wash away the evils. The temple authorities have built a podium sidetracking the flowing water to reach the hands of the devotees first. It is mandatory for every tourist visiting Tirupati to visit this place. This place looks green and stunning during the rainy season with pure water overflowing out of the rocks and so is the perfect time to visit. Gogarbham Theertham is also known Pandava Theertham.

    How to reach Pandava Theertham:
    Gogarbham, Papavinasanam, Venugopala Temple on the Tirumala Hills are some attention-grabbing places located on the way to Akasha Ganga Theertham. APSTRC buses or taxis are available for tourists interested in visiting these places.
    APSTRC provides tickets to travelers using which they can get down at any place they wish, catch another bus and with the same ticket continue to the next place.

    Akashaganga Theertham:

    In the Vedas, which are some of the most sacred scriptures of the Hindu religion, Akasaganga Teertham was mentioned. According to legend, Akasha Ganga theertham originates from Lord Venkateswara’s lotus feet. All rituals of the temple are performed with its waters, which indicates the great importance of this waterfall. The Tirumala Nambi family can immerse themselves in the sacred waters of Akasa Ganga.

    It is believed that Akasa Ganga Teertham has the power to clean up evil and bring luck to all who takes a dip in the water. The governance of the temple built a platform where running water was provided for the devotees.

    It is one of seven holy theerthams in Seshagiri hills. According to legend, Akasha Ganga theertham originates from Lord Venkateswara’s lotus feet. All rituals of the Tirumala temple are performed with its waters, which indicates the great importance of this waterfall. It is said that in ancient times priests crossed the woods and traversed rugged landscapes to reach the waterfall and bring water to the Lord’s abhishekam early in the morning. However, when Tirumala Tirupati Devasthanam (TTD) began taking care of the temples of Tirupati, it created direct pipelines from the waterfall to the temple, simplifying the work to a great extent.

    How to Reach Akasha Ganga:
    you can visit Akasha Ganga throughout the year, it is better to go during or after the monsoon.During the monsoons, the surroundings are covered with lush vegetation and the waterfalls seem more refreshing and wider. On their way to Akasa Ganga, pilgrims can also visit Papavinasanam, Gogarbham and Sri Venugopala Swamy Temple. These are also found in the Tirumala hills. There are government-operated buses, as well as taxi services that take tourists to all places of interest in Tirupati-Tirumala.

    All the six locations can be visited in under three hours. You start from SriVari Padalu. Then return back to Silathoranam. The Rock garden and Chakra Theertham is located within the same complex. From here you go straight to Papavinasanam. On way back you can visit Akash ganga and stop for some time on the Gogarbham dam bridge. You will be travelling a maximum distance of 25 kms. From Tirumala you get private cars or jeeps for Rs.600 for 3 place attraction visit in about 2 hours time. Akasa Ganga, the sacred waterfalls, is situated at a distance of 2 km from Tirumala Bus Station and 26 km from Tirupati Railway station.

    Deva Theertham:

    Deva Theertham is located in the thick forest of Seshachala Hills, to the north west of the main Temple. A bath in this Theertham on Thursday when the star Pushya is on the rise, or on a Monday when the star Saravana is ascendant; destroys all sins and bestows merit, longevity, progeny and happiness in this world and beyond.

    Taking bath here, One will be endowed with sons and grandsons. He will attain a long life. At the end of his life he goes to heaven and is honored in the world of the Moon. On who makes a gift of food on that day (will attain the same benefit ) as one who makes a gift of food through out his life.

    How to Reach Deva Theertham:

    Only with right guide we can reach this place ,it is not advisable to trek hills with improper information. To reach this Deva Theerham should trek seshachala hills from kukkala doddi or through old papavinasam in Tirumala.

    Japali Theertham:

    Japali Theertham in he midst of a beatiful forest environment on the way to Akasha Ganga.Here we can found also Dhriva Theertham and sitamma Theertham as well as an Hanuman temple near to it.It is beleved that Rama and Sita stayed in Tirumala along with Hanuman(with Sri Anjaneya) at this location. There is a tree in the premise of the temple in which one visualize Lord Ganesha.

    Japali Theertham is deep inside the woods.One has to trek for an hour to reach Japali hanuman temple but its worth visiting. One bath in this Japali theertham will help the pilgrims to get rid of all negative vibrations tormenting them.

    The famous festivals celebrated at this site are Tumburu Phalguna Pournami, Chakra Kartika Masa Ksheerabdi Dwadasi, Kumaradhara Magha Pournami and Ramakrishna Pushya Pournami. Tourists can also trek from the dense forest to reach this holy pond in Tirumala.

    Japali Timings:
    The Japali Hanuman temple and pond open from ,morning 6.00AM to Evening 06.00 PM. It is suggested to visit this Theertham and temple during day time as the temple is through dense forests.During the festivals and special occasions temple will be opened for extra hours.

    How to Reach Japali:
    Buses will be available with a frequency of half an hour.
    one can reach japali in your own vehicles as well,ow ever you need to walk for 1km inside foest to reach Japali Hanuman Kshetra.
    APSRTC runs Buses between CRO office,Tirumala to Papavinashanam daily.You can alight Japali Theertham.

    Chakra Theertham:

    This Chakra Theertham is located just near to Sila Thoranam and may be 2 to 3 Kms from Tirumala Shrine.From there we need to clib a good number of steps to reach Chakra Theeretham. This place houses Swayambu Lingam. It is believed that Lord Brahma wished to observe Penance and to clean this place.Lord Vishnu Plunged the Sudarshana Chakram. The Sudarshana Chakram fell in to a place which later came to be known as Chakra Theertham. Taking bath in this pond, is believed to wash your sins. Good number of devotees take bath in this pond.

    How to Reach Chakra Theertham:

    You can reach this Chakra Theertham by cab/Jeep. TTD Free bus services are also available from Tirumala Bus Stand to this place. Trip Duration including travelling time 30mins.No entry fee,Morning hours is best time to visit. The waterfall here is an amazing sight to behold and is the location where the idol of Lord Venkateswara is brought during the Brahmotsvam celebrations.

    Kapila Theertham:

    Kapila Theertham is a famous waterfall situated inside Kapileswara Swamy Temple at the foot of Sheshadri Hills in Tirupati. This is a unique waterfall where the water of mountain streams drop from a height of over 100 feet into a large pond in the temple premises. It is one of the must visit tourist places in Tirupati.It is a distance of 4 km from Tirupati Railway Station & 25 km from Tirumala Tirupati Temple of Lord Venkateswara.

    Kapila Theertham temple is the only Shiva temple in the vicinity of Tirupati. It is also said to be one of the 108 sacred teerthas (springs) on Tirumala hills. The Siva lingam here is made of brass. A huge stone statue of a seated bull Nandhi, greets devotees at the entrance to the temple.According to legend, Saint Kapila Maharishi was said to have lived here, worshipped and meditated in the cave in front of the idol of Lord Shiva, hence the placed is named after the saint as Kapila Theertham. Lord Shiva is said to have blessed Sage Kapila with a vision of himself and his consort. This temple received very good support from the Kings of Vijayanagara between 13th and 16th centuries, especially from Krishna Devaraya.

    There are many sub-shrines with-in the main temple premises. Temples for Kamakshi, Vinayaka, Subhramanya, Agastheeswara and Sri Krishna are few among them. Both the temple and the waterfall are considered to be highly sacred. A holy dip here is believed to rid the devotees of all sins. This is a good place to visit during the monsoons as the water fall looks breathtaking. The waterfall would be empty in late winter and summer seasons.The famous festivals celebrated in the temple are Brahmotsavam, Annabhishekam, Maha Shivarathri and Vinayaka Chaturthi. Kapileswara Swamy Brahmotsavam is the biggest event of the temple celebrated in during the month of February. Another auspicious day is the full moon day in the Karthika Month.

    Visiting timings: 5AM to 8PM

    Papa Vinasanam Thirtham in Thirumala:

    Papavinasam Tirumala,is around 5 km from main temple and is a beautiful waterfall in the region.It is believed that the holy waters of this place dissolve the sins of the devotees. Hence this place is known as Papavinasanam . It is believed that this water comes from the feet of the Lord. This was a natural waterfall, but the water is arranged to flow from the mouth of Lions. . There are separate dressing rooms at this site for men and women, where they can change their dresses . A reservoir is constructed here, which supplies water to the whole of Tirumala

    The reservoir near the dam restricts the water flow in this theertham.A bath in papa vinasanam thirta frees the devotee from the consequence of the sins of core previous births. A salagrama stone can be donated here.Bathing in this water is really refreshing and is said to wash away the evils and confer good fortune. There is a platform built by the temple governance where the running water is diverted for devotees to take the water first in hand. Every pilgrim visiting Tirumala Tirupati must and should visit this place.

    Best time to visit Papavinasanam Thirtham:

    The best time for visiting Papavinasanam Tirumala is during the rainy season, this place looks even more beautiful with greenery around and with white water gushing out of the rocks.

    Timings for Papavinasanam Theertham:

    Morning 6.00AM to Evening 06.00 PM.

    How to reach Papavinasam:

    • You can visit along this place some Other places like Gogarbham, Papavinasanam, Venugopala Temple are located on the way to Akasha Ganga Theertham.
    • Pilgrims can visit these places taking Free bus or a Taxi.
    • T.T.D runs free buses to this Holy falls
    • Private taxis are available to this falls.
    • A.P.S.R.T.C buses are available from Kalyani Choultry near CRO from 5 a.m every day with a twenty minute frequency

    Google map for Papavinasana Theertham:

    Dhruva Theertham Tirumala:

    Dhruva Theertham, place where Dhruva Maharishi did penance for Maha Vishnu so the theertham named after him. This theertham is easily reachable from Japali Theertham. It is 30 mins walk from Japali Theertham to this place. Water here comes out of the rocks, Path to this Theertham is a mud road thru the forest.
    If one drinks water from this theertham or sprinkls theertham water on their head will bless devotee with gnyana and will live happily.Here Water comes out of the rocks,Path to this Theertham is mud road through the forest.

    Note: It is highly suggested to ask the locals or the shop vendors for directions to this Theertham.

    Best time to visit Dhruva Theertham:

    Best time to visit this theertham is in the months of Nov-Dec-Jan.

    Dhruva Theertham Tirumala Map:

    Narasimha Theertham Tirupathi:

    Narasimha Theertham is one of the most sacred theertham in Tirumala.It is located in the heart of the Tirupathi Town.The theertham is also known as Manchineella Gunta.It is an ancient potable water tank maintained by the Municipal Corporation of Tirupathi.Water from this tank considered scared and is hence,used to fill up Govindaraja Pushkarani and Ramachandra Pushkarani for conduct of rituals like Theppostsavam,Chakrasnam etc.It is assumed that the water comes from Malwadi Gundam in Tirumala Hills.An Idol of Ranganatha in reclining posture can be found at the banks of the Thheertham.This Idol was brought from Sri Rangam to get installed in the prent main Govindaraja Swamy Temple but during transit got fault so left here.

    How to Reach Narasimha Theertham:

    Narasimha Theertham is situated at about 1.5 Kilometer from Tirupathi Railway Station,2 Kms from Tirupathi Central Bus station and 20Kms Tirumala venkateshwara swamy Temple.

    Best time to visit Dhruva Theertham: 5AM to 8PM

    Sanaka Sanandana Theertham Tirupati:

    Sanaka Sanandana Theertham is a famous waterfall in Tirumala, which is associated with two sages named Sanaka and Sanandana. It is believed that once these two sages went to Vaikuntam for Lord Vishnu Darshan, but they are not permitted by the guards Jaya and Vijaya at the Entrance of Vaikuntam . These two sages then cursed the guards that they will take birth as Danavas or demons. After three rebirths, these two guards regained their original form and went back to Vaikuntam.

    How to reach Sanaka Sanandana Theertham:

    Local inhabitants also believe that the theertham has some divine and yogic powers and devotees should take a holy dip in its water on the day of margazhi Bathing in this water is really refreshing and is said to wash away the evils and confer good fortune. Pilgrim can plan to visit this Holy site after finishing Darshan and visiting Theerthams nearby Main Temple.
    The best time for visiting this place is during the rainy season, this place looks even more beautiful with greenery around and with white water gushing out of the rocks.

    FAQS:

    How many theertham are there in Tirumala?

    In actual, there are about 108 Theerthams around Thirumala, located around widespread Seshachalam hills, but most of them are not accessible through road, one should trek little deep into Seshachalam hill ranges and few of them are very difficult to reach.

  • Maha Sudarshana Homam Samagri List

    Maha Sudarshana Homam Pooja Samagri List Visit www.StotraVeda.com
    Maha Sudarshana Homam Pooja Samagri List

    Maha Sudarshana Homam Pooja Samagri List:

    List of pooja Samagri required to perform Sudharshana Homam:

    Why Do we perform Sudarsana Homam:

    Sudarsana Homam is performed to get profit in the business / profession and career and to lead successful life.

    • Sudarshana Homam helps to lead a successful life.
    • Sudarshana Homam helps gain prosperity.
    • It helps in healing the body and provides rejuvenation of health.
    • Moreover, it helps in the purification from the harmful and toxic energies.
    • Sudarshana Homam helps to achieve the sincere desires.
    • It provides also huge victory and immense success with manifestations.
    • Further, it provides immediate relief from the unexplained sufferings or worries.
    • To come out of evil things.
    • wants to work for the people and community.
    • Needs relief from the evil eye.
    • Needs relief from the intense problems due to powerful enemies.

    Puja Samagri(for Maha Sudarshana Homam/Pooja)

    1.Haldi Powder – 150 Grams
    2.Kumkum – 50 Grams
    3.Gandam/Sandal Powder-1 pack
    4.Betel Nuts -250 Grams
    5.Agarbathi – 1 Pack
    6.Match Box – 1 Pack
    7.Camphor – 100gms
    8.Cow Ghee – 1 and 1/2 Kg
    9.Pancha Deepam oil – 200 Grams
    10.Akshathan – 150 Grams
    11.Rice Flour -250 Grams
    12.Honey – 50 Grams
    13.Black Seseme seeds(Black Til)-50 Grams

    Dry Fruits(for Maha Sudarshana Homam/Pooja)

    14.Cashew Nuts Kaju – 50gms
    15.Dry Grapes (Kismiss) – 50gms
    16.Dry Karjuram – 100 Gms
    17.Jaggery – 200 Gms
    18.Sugar Nuts – 100 Gms
    19.Chuduva/ – 200 Gms
    20.Vari Pelalu (Nel Pori) – 100 Gms

    Suganda Dhravyam Powder-All mix(for Maha Sudarshana Homam/Pooja)

    21.Elachi,
    22.Jajikaya,
    23.Japathri,
    24.Pacha Karpooram ,
    25.Lavangam,
    26.Dalchina Chekka ,
    27.Kasturi ,
    28.Gorojanam ,
    29.Anasa Poovu,
    30.Saffron -1 Box (kunkuma povvu)

    Vasram

    31.Pattu Vasthram – 1
    32.Thread Reel – 1
    33.Cotton Wicks – 1
    34.Kankanam
    35.Pooja Asanam – 2

    Poornahuthi

    36.Navarathanam – 1 Set
    37.Pancha loham – 1 Set
    38.Dry Coconut (Full) – 5 Count
    39.Vattiveru -50 Grams
    40.Navadhanyam -200 Gms
    41.HomaDhravyam- 200gms
    42.Lotus Seeds
    43.Dharba-1-Pack
    44.Pavitram
    45.Kurcham

    These Other Items also Required for Maha Sudarshana Homam/Pooja

    Thread Reel
    Naivedyam – Devotees choice
    Flowers – 4 Bunches

    Fruits – 12 Bananas and 5 variety fruits
    Rice – 2.5 kg
    Kalas vastram – 1 Towel or 2 Yards fabric

    Coins (quarters) – 20
    Rice (Cooked) – 1 Cup
    Kalasam
    Panchapatra and Udharini

    Small Trays 2 nos

    Big Trays 2 numbers

    Small Cups 5 nos
    Asirvada New dresses
    Blankets 2 nos. (for guest seating)
    Hand Paper Napkins
    Mud Deepam

    Puja materials Sudarshana Homam puja Samagri

  • TTD Tirumala Tirupati Devasthanams Temple

    TTD Tirumala Tirupati Devasthanams Temple www.StotraVeda.com
    TTD Tirumala Tirupati Devasthanams Temple

    Lord Sri Venkateswara, also known as Srinivasa, Balaji, and Veṅkaṭachalapati, made Tirumala his abode five thousand years ago. Even before him, it was Lord Varahaswami who had made Tirumala his abode. Since then, many devotees have continued to construct grand entrances on the ramparts of the temple over generations. The temple complex is spread over 16.2 acres of land.

    It is said that the Lord turned himself into a granite statue right in front of his two spouses when they together encountered him over his remarriage. Lord Brahma and Lord Shiva then appear before the confused queens and explain the main purpose behind all this complex episode, the Lord’s desire to be on the holy seven hills for the emancipation of the mankind from the perpetual trials and tribulations of Kali Yuga. Goddesses Lakshmi and Padmavathi also turn into stone idols expressing their wish to be with their Lord eternally. Goddess Lakshmi stayed with him on the left side of his chest while Goddess Padmavati rested on the right side of his chest.

    The temple administration of Tirumala Tirupati Devathanams(TTD) performs daily arjita sevas according to the Vaikhanasa Agama to the presiding deity as a matter of divine exercise and also allows Grihastas (pilgrims) as partners in the exercise as a token of involvement of the devout service.

    What is Vaikhanasa Agama:

    The “Vaikhanasa Agama” exists in two parts. The first part deals with rituals that are performed in the temple and to the presiding deity. The second part deals with purification ceremonies that a priest must undergo in order to qualify to serve in the temple.

    The Agamas in general are revered along with the Vedas as primary Hindu scriptures. All of the Agamas elucidate the science of ritual, but the uniqueness of “Vaikhanasa Agama” is that it gives more detail on the performance of ritual, both in the temple and in the home.

    “Vaikhanasa Agama” was written by Sage Vikhanasa, is considered as one among four main “Vaishnava agamas”. Mareechi, Bhrigu, Kashyapa and Atri, the four disciples of Sage Vikhanasa spread the essence of Vaikhanasa Agama across the world.

    The daily, weekly, monthly and annual arjitha sevas or festivals that are performed in the famous hill shrine of Lord Venkateswara at Tirumala are as per the recommendations of Vaikhanasa Agama since several centuries.

    The Vaikhanasa Agama recommends six times puja a day viz. Prathyusham which promotes the development of healthy population, Pratahkala that promotes Japa and Homa, Madhyahna in the promotion of the kingdom, Aparahna that brings about the destruction of evil doers, Sayankala which leads to greater and increased agricultural production and Nisi aradhana that develops the cattle population. As it is not always possible to perform six pujas a day in a temple, the same agama also recommends minimum one puja.

    Shatkalam va Thrikalam va Dwikalam
    Ekakalam va Pujanam Deva Devasya”

    In Tirumala at present three pujas are performed, one in the morning in conjunction with Thomala Seva which is open to public, another abridged puja in Madyahna (in the afternoon) and third one at night which is strictly a private one in which the archakas, the paricharakas and the acharya purushas of the temple alone takes part.

    Arjitha Sevas:

    On any day the arjitha sevas that are performed to the presiding deity of Lord Venkateswara commences with Suprabatham, followed by Thomala , Archana and finally concludes with the Ekanthaseva (not open to pilgrims). However after archana some arjitha sevas are also performed to the processional deity of Lord Venkateswara, also popularly known as “Malayappa Swamy” includes, Kalyanotsavam, Arjita Brahmotsavam, Dolotsavam, Vasantotsavam and Sahasra Deepalankara seva.

    Suprabhatam:
    For more Details click the here TTD Suprabhata Seva

    Archana:

    For more Details click the here TTD Archana Seva

    Thomala Seva:
    For more Details click the here TTD Thomala Seva

    Kalyanotsavam Seva:

    For more Details click the here TTD Kalyanotsavam Seva

    Dolotsavam/Unjal Seva:

    For more Deatils click here TTD Dolotsavam/Unjal Seva

    Nijapada Darshanam Seva:

    For more Details click here TTD Nijapada Darshanam Seva

    Arjitha Brahmotsavam Seva:

    For more Details click here TTD Arjitha Brahmotsavam Seva

    Ekantha Seva:

    For more Details click here TTD Ekantha Seva

    Sahasra Kalasabhishekam Seva:

    For more Details click here TTD Sahasra Kalasabhishekam Seva

    Sahasra Deepalankarana Seva:

    For more Details click here TTD Sahasra Deepalankarana Seva

    Vasanthosavam Seva:

    For more Details click here TTD Vasanthosavam Seva

    Ashtadala Paadha Padhmaradhana Seva:

    For more Details click here TTD Ashtadala Paadha Padhmaradhana Seva

    Weekly Sevas:

    Every day is a festival day in Tirumala. On each specific day, the Lord of Lords blesses His devotees in a specific ritual during the week days. These rituals are categorized as weekly pujas. Limited number of Devotees is allowed to take part in these weekly sevas on the issuance of limited number of tickets.

    Visesha Puja(On Mondays)
    Ashtadala – Pada Padmaaradhana (On Tuesdays)
    Sahasra Kalasabhishekam Seva(On Wednesdays)

    Tiruppavada Seva(On Thursdays)
    Poolangi Seva(On Thursdays)
    Abhishekam Seva (On Fridays)
    Vastralankara Seva

    Daily Sevas/Poojas performed for Lord Venkateshwara Swamy:

    Suprabatha Seva
    Thomala Seva
    Sarvadarshanam
    Ashtottara Sahasranama Archana
    Kalyanotsavam
    Arjitha Bramhotsavam
    Dolotsavam or Unjal Seva
    Vasantotsavam
    Ekanta Seva
    Sahasra Deepa Alankarana Seva

    Guidelines for Online Booking of Sevas/Accommodation:
    Registration with TTD Website is mandatory for booking Srivari Arjitha sevas / Accommodation, wherein pilgrim is provided with username and password.
    Only one seva will be allotted for one registered user within 180 days of Quota availability.
    Only one Accommodation will be allotted for one registered user within 90 days of Quota availability.

    After the successful booking of Piligrims Email confirmation will be generated to respective mail ids and Piligrims reporting time details will mention in the booking receipt.
    Online Users Feedback can be given from the website tirupatibalaji.ap.gov.in.
    Note: Maximum of 2 tickets can be booked for the same day for the same seva, where one person is allowed.

    Internet Booking:
    Advance Booking of Srivari Arjitha Sevas can be booked from the Website tirupatibalaji.ap.gov.in, 120 days from the Quota availability.

    Near by Visit Places in Tirupati:

    Sri Venkateshwara Temple:
    Sri Venkateswara Swamy Temple is one of the most revered Hindu shrines and richest pilgrimage centers in the world. It is also the world’s most-visited place of worship, receiving 50,000 to 100,000 devotees daily and up to 500,000 on special occasions. Famed as Tirupati Balaji or Tirumala temple, this Dravidian-style shrine is dedicated to Lord Venkateswara. It is believed that Lord Venkateswara is an incarnation of Lord Vishnu who appeared on earth to save mankind from the trials of Kali Yuga.
    Timings: 02:30 am – 01:30 am
    Darshan Fee: Free (Sarva Darshan), ₹ 300 (Special Darshan), ₹ 500 (VIP Darshan)
    Seva Fee: Starts at ₹ 25

    Sri Govindaraja Swamy Temple:
    One of the biggest temple complexes in Tirupati, Sri Govindaraja Swamy Temple was built in 1130 AD by Saint Ramanuja. According to legends, the residing deity efficiently utilized King Kubera’s wealth to conduct the glorious wedding of his younger brother Lord Venkateswara and Padmavathi Ammavaru. Lakhs of pilgrims visit this shrine every year with the belief that God’s blessings will help them to elevate and manage their wealth efficiently. The Dravidian-style architecture of this seven-storied Vaishanvite temple is a beautiful sight to behold.
    Timings: 05:00 am – 12:30 pm; 01:15 pm – 04:45 pm; 06:00 pm – 09:30 p
    Darshan Fee: Free (Sarva Darshan), ₹ 5 (Special Darshan), ₹ 20 (Quick Darshan)
    Seva Fee: ₹ 10

    Sri Kapliswaraswamy Temple:
    Also known as Kapila Theertham, Sri Kapliswaraswamy Temple is the only Shiva temple in Tirupati and one of the 108 sacred Theerthams on the hills of Tirumala. Legends reveal that Kapila Muni meditated in front of an idol of Lord Shiva at this site, and that’s how the place got its name. The Shiva lingam at this temple is considered as self-manifested. The waterfall near the temple is also considered sacred, and devotees believe that a dip in its waters can help you get rid of all the sins.
    Timings: 05:00 am – 08:00 pm

    Sri Padmavathi Ammavari Temple:
    Sri Padmavathi Ammavari Temple is located in an ages-old pilgrim town near Tirupati and is the abode of Goddess Padmavathi, the consort of Lord Venkateswara. Pilgrims believe that they should seek the blessings of Her Divine before visiting the home of the Lord.
    Timings: 05:00 am – 09:00 pm
    Darshan Fee: Free
    Seva Fee: ₹ 25 onwards

    Srivari Padala Mandapam:
    Situated at the foot of Tirumala Hills, Srivari Padala Mandapam is a must-visit for devotees taking the Alipiri footpath route to the Tirumala temple. En route the trek, pilgrims stop at this ancient temple to offer their prayers to Padala Venkateswara Swamy, i.e. feet of Lord Venkateswara. A unique sight at this temple is the huge padukas (footwear) offered by the pilgrims to the presiding deity.
    Timings: 05:00 am – 08:00 pm
    Darshan Fee: Free
    Seva Fee: ₹ 5 (Padala Seva), ₹ 10 (Ekantha Seva), ₹ 20 (Abhishekam)

    Srikalahasti Temple:
    Srikalahasti Temple is perhaps one of the most revered temples in South India dedicated to Lord Shiva. Carved out of a monolithic hill, this ancient shrine is famous for being one of the Pancha Bhoota Sthalams, where His Divine is worshipped as a personification of five nature elements; Air in this case. Its sanctum sanctorum has a Vayu-linga and a lamp which flickers day and night without any presence of wind, indicating the presence of Lord Vayu.
    Timings: 06:00 am – 09:00 pm

    Akasaganga Theertham:
    Undoubtedly one of the most scenic places in Tirupati, Akasaganga Theertham is situated at a short distance away from Sri Venkateswara Swamy Temple. Every pilgrim who pays a visit to the revered temple comes to take a dip in the holy water of this fall as it is used for Lord’s abhishekam.

    TTD Gardens:
    Spread over 460-acre area, TTD Gardens are ornamental, flower and landscape gardens that supply 500 kg of flowers to temples in and around Tirupati every day. The gardens are home to more than 200 varieties of mutated and hybrid flowers including crotons and hibiscus. In addition to the four nurseries inside the garden, there are several ponds and some beautiful sights which make it an ideal destination to spend time with family.
    Timings: 06:00 am – 06:00 pm

    Silathoranam:
    Silathoranam, a unique and mysterious attraction near Tirumala, is one of the three natural rock arches in the world. The formation is 3 meters high and 8 meters wide and looks similar to the hood of a serpent, discus and conch. It is believed to be the source of the idol of Lord Venkateswara at Tirumala Temple as both are of same height. These rocks date back to the pre-Cambrian era, which means they are almost 1.5 billion years old. The best time to visit the place is between 6 am – 8 am or during sunset when the arch looks mystical.

    Srivari Museum:
    For those who want to learn about the history of bygone eras, Srivari Museum is the place to be. The museum displays the history of the temple at Tirumala when it was in the initial phase of development. The scriptures, photographs, artifacts and sculptures, all depict the history of the temple. The museum is open to visitors throughout the year.
    Timings: 08:00 am – 08:00 pm
    Entry Fee: Free

    Sri Venkateswara National Park:
    Verdant valleys, waterfalls, vegetation, wildlife and breathtaking landscape; all add to the beauty of Sri Venkateswara National Park. Named after Lord Venkateswara of Tirumala, it was built in 1989 and officially declared a national park in 1998. The park covers an area of around 354 sq. km and is home to exotic and endangered species like Nilgai, Flying Lizard, Treeshrew, Hyena and Golden Gecko. The best time to visit Sri Venkateswara National Park is from the month of November through February.
    Timings: 08:30 am – 05:30 pm (Mar-Aug), 09:00 am – 05:00 pm (Sep-Feb)
    Entry Fee: ₹ 10 (Children), ₹ 50 (Adults)
    Safari Fee: ₹ 30 (Children), ₹ 50 (Adults)

    Deer Park:
    Deer Park in Tirupati is home to a variety of wildlife and beautiful landscapes and a paradise for wildlife lovers. Deer is the most frequently spotted animal here and visitors can feed the deer with their hands. The place is the perfect spot for wildlife and nature photography. It is an ideal retreat for visitors who wish to escape the crowds and unwind amidst nature.
    Timings: 10:00 am – 05:00 pm
    Entry Fee: Free

    Talakona Waterfalls:
    With water falling from a height of 82 meters, Talakona Waterfalls is one of the highest falls in the country. It is believed that its water has healing properties because it is enriched with herbs and medicinal plants. Located inside Sri Venkateswara National Park, the fall is visited by several tourists. The surrounding area is a dense forest with rich flora and fauna and was declared a biosphere reserve in 1989.

    Chandragiri:
    Chandragiri is an ancient town which once served as the 4th capital of Vijayanagar dynasty. The town is famous for the 11th-century Chandragiri Fort, which is built on a massive rock and stands at a height of 183 meters. The fort encompasses eight temples, the Rani Mahal, and other structures that are in ruins. The Raja Mahal is transformed into an archaeological museum, wherein you can see some of the finest artifacts from Vijayanagara architecture. The sound and light show organized here in Telugu and English is quite impressive.
    Timings: 10:00 am – 08:45 pm (Closed on Friday)
    Entry Fee: ₹ 10

    Sri Venkateswara Zoological Park
    Vedadri Narasimha Swamy Temple
    Mallimadugu Reservoir
    Nagari Hills
    The Gurramkonda Fort
    Nettukuppam
    Horsley Hills
    Yelagiri

    Theerthams:

    Pandava Teertham, Kumaradhara Teertham, Tumbhuru Teertham, Ramakrishna Teertham, Chakra Teertham, Vaikuntha Teertham, Sesha Teertham, Sitamma Teertham, Pasupu Teertham, Jupali(Japali) Teertham, Sanaka Sanandana Teertham.

    Important festivals that are held at the teerthams are -Kumaradhara Magha Pournami, Ramakrishna Pushya Pournami Tumbhuru Phalguna Pournami, Chakra Karthika Masa – Ksheerabdhi Dwadasi.

    Complete Details About Theerthams Check Here

    FAQS:

    What is the difference between Divya Darshan and Sarva darshan?
    Types of Darshans:

    The list of various Darshans includes Sarva Darshan which is a Free Darshan in Tirumala. The Divya Darshan which allows pedestrians via the Srivari Mettu and Alipiri route.

    How many days are enough for Tirupati?
    3 days
    As there are many temples in the city of Tirupati, a total of 3 days is a good enough time to stay so that all the temples and Darshan can be covered.

    Is Tirupati temple open 24 hours?
    The Tirumala temple will remain open for darshan of the Lord between 6.30 am and 7.30 pm every day.

    Which railway station is near to Tirupati temple?
    The main railhead of the place is Tirupati Railway Station that is linked with railway stations like Bangalore, Chennai, Visakhapatnam, Madurai and Mumbai. Renigunta rail station is very close to the city and is at a distance of 15 km.

    What are the 7 hills of Tirumala?
    The seven peaks are called Seshadri, Neeladri, Garudadri, Anjanadri, Vrushabhadri, Narayanadri, and Venkatadri. The hill is famous for the famous and one of most holy Hindu deity Venketeswaraswamy temple.

    What is Kulasekhara padi in Tirumala?
    The Sanctum Sanctorum of the Tirumala Temple which houses Lord Srinivasa is under the Ananda Nilayam Vimana dome. The threshold to this Garbhagriha is called the Kulasekhara padi., “Padi” being the tamil name for threshold or chowkhat, named after this saint.

    Do we have free darshan in Tirumala?
    Free darshan tickets will be given at the counters set up at Bhudevi complex, Srinivasam complex, Sri Govindaraja Swamy complex. According to TTD executive officer KS Jawahar Reddy, a total of 10,000 free darshan tickets will be given. TTD started tickets for free darshan offline on the demand from the common devotees.

    How many types of darshan are there in Tirupati?
    The temple body provides two types of darshan tickets which include Special Entry Darshan (SED) tickets and Slotted Sarva Darshan (SSD) tickets. While the special entry tickets will cost Rs 300 per ticket, the Sarva darshan tickets are free of cost which can be availed by the general public.

    Is private car allowed to Tirumala?
    As per the TTD plan, the private taxis cannot drop the pilgrims at their cottages, hotels and guest houses and must stop at the designated parking slots. “The private taxis cannot go beyond a certain point atop Tirumala now.

    How much time does it take for Sarva darshan?
    First take ticket at midnight from sarvdarshan counter and then It will take around 4 hours for free darshan, just be in line before two hours of your allotted slot. over a year ago. Hi, as per yesterday, it takes 6 to 10hrs.

    How many steps Alipiri to Tirumala?
    3550 Steps

    There is an ancient footsteps path to Tirumala, that starts from Alipiri known as Alipiri Metlu. The Devotees to fulfil their Vow to Lord Venkateswara will take this path to reach Tirumala on foot from Tirupati. It consists of a total 3550 Steps which makes a distance of 12 km.

    How long does it take to climb Tirupati steps?
    The first hour is tough – steep steps. Beyond that, the steps are sporadic, the route is either over a road, or a step or two in every couple of meters. It takes between 3 to 3 1/2 hours to climb up through this route.

    Which is better Srivari Mettu or Alipiri?
    There are 2388 steps from Srivari Mettu and distance wise, it is about 2.1 Kms. to reach tirumala. Its a much faster route to reach Tirumala than from Alipiri. This route is well maintained throughout with sheds to avoid heat and rain

    Is Aadhaar card mandatory for TTD Darshan?
    The Lord Venkateswara Temple in Tirupati has made Aadhaar cards mandatory for availing ‘privileged special entry darshan’ and free laddus. Those without an Aadhaar card can, however, submit any other authorised identity card midway on the 10-km-long stairway to the shrine.

    Why is it called Alipiri?
    Alipiri means “Resting Place”. In older days pilgrims used to climb all the seven hills only through the stepped way on foot, as there was no other option. Hence the pilgrims came from long distances used to take rest for some time there, cooked their food, eat there.

    What is the difference between Srivari Mettu and Alipiri?
    While it takes four to six hours to reach Tirumala on foot from Alipiri, it takes only two to three hours from Srivari Mettu. According to TTD statistics, the number of pilgrims using the Srivari Mettu is 3,500 on an average on normal days and 8,000 during weekends and festivals.

    What is Thomala Seva?
    Thomala Seva is one of the prime seva to Sri venkateswara swami. Srivari Thomala Seva is considering one of best, rare seva, performed after Suprabatha Seva everyday. “Thomala” means a garland of mixed flowers.

    How can I book Suprabhatam Seva in ttd?
    Ticket booking for Suprabatham is generally online in the official website of the temple ttdsevaonline. You can see in the website the announcement of opening the online booking of tickets 2 months in advance. Generally the ticket booking opens at 11 am on the said date and tickets get sold off within 15 to 20 minutes

    What time is Suprabhatam in tirumala?
    The devotees need to buy the ticket for Suprabhata Seva (online or at the booking counter). This seva lasts for thirty minutes only from 3.00 a.m to 3.30 a.m (subject to change depending on festive occasions). Devotees who get the ticket for this seva need to present at the Vaikuntham Queue Complex – I.

    Which Seva is good in Tirumala?
    Pushpa Seva Yagam is a yagam offered to the Lord using different kind of flowers as a part of Yagam. Cost of the Ticket: Rs 3500/-Number of persons allowed :5The money has be sent in advance atleast 90 days ahead by D.D. This Seva is conducted in the month of June.

    What is Tiruppavada Seva?
    Arjitha Seva, Tiruppavada seva services avail. services consist of cooking a large quantity of rice as pulihora and offering it to the Lord along with other sweet preparations such as payasam, laddu, jilebi, thenthola, appam etc.

    What is Arjitha Brahmotsavam Seva?
    TTD Tirumala Tirumala Darshan Seva, Arjitham means Darshan or Seva to the Lord on payment of a fee. Arjitha Brahmotsavam ritual performed daily, the abridged manner in vaibhavotsava mandapam. ttd arjitha brahmotsavam rituals performed dailu in an abridged manner.

    Which Darshan is good in Tirupati?
    Om Namo Venkatesaya. Om Namo Venkatesaya. The powerful chanting inside Sri Venkateswara Temple exudes a positive energy that stays with you long after you have left the sanctum. A visit to this temple is the highlight of any trip to Tirupati.

    What is break darshan in Tirumala?
    VIP break Darshan is the fastest mode, safest Darshan in Tirumala Temple, but during heavy crowd season, this Darshan also takes up to 3-4 hours only high recommendations work only. TTD will be canceling the break Darshan to facilitate more pilgrims to have Darshan

    How to reach Tirupati by rail and road?
    Tirupati Railway Station is served by daily trains from metro cities like Bangalore, Chennai, Hyderabad and others. By road, you can reach Tirupati via APSRTC, SETC or KSRTC buses. You can also choose to drive to the city from nearby cities via NH 205.

    Are there any rules that must be followed while in Tirumala?
    Being a prominent Hindu pilgrimage centre, Tirumala does apply some rules on visitors. You cannot wear inappropriate clothing, consume alcohol, eat non-vegetarian food (including eggs, fish and meat), wear flowers, litter or carry any mobile phone/camera for darshan.

    What is virtual Seva in TTD?
    It means that the Seva will be performed by the priests in the temple while worshippers can watch it online.

    What is Online Virtual Seva at TTD Price? Kalyanotsavam
    Kalyanotsavam – Rs.1000 for 2 Persons.

    What is L1 and L2 Darshan in Tirumala?
    The L1 list was for VVIP officials like judges, higher cadre officials in government organisations and sitting ministers. The L2 was for TTD employees, their family members and lower level of officials and government representatives.

    What is Srivari Seva?
    TTD Srivari Seva is a voluntary service. Pilgrims will render free services to fellow pilgrims who come for darshan of Lord Venkateswara every day. Sevaks are participating free to all services. Interested pilgrims/devotees should register online for Srivari Seva, Parakamani Seva.

    Can we go to Tirupati without booking now?
    Tirupati Darshan Without Online Booking : Every morning at srinivasam pligrimage guest house 300 rupees tickets are issued for same day darshanam you can come here and take the tickets with a valid id proof along with all the family members who are coming with you 90 percent chances are there that you will get a ticket

    Which days is less crowded in Tirupati?
    Since a lot of visitors avoid traveling during this time, it is relatively less crowded. July to October: Monsoons start in Tirupati around July and the temperature starts lowering making it more pleasant. Tirupati experiences mild showers and this is a good time to make a trip to the temple town.

    Who are eligible for L1 darshan in Tirumala?
    The L1 VIP Break Darshan is available only for the President, Prime Minister, Chief Ministers, Ministers, Top Political groups / leaders, Judges and Civil Servants. The Chairman or TTD board member or TTD EO are supposed to accompany the L1 VIPs.

    Why is Sri Venkateswara Swamy Temple in Tirupati so popular?
    Sri Venkateswara Swamy Temple, popular as Tirupati Balaji, is one of the oldest and most revered Hindu shrines and richest pilgrimage centres in the world. It is also the most-visited shrine across the globe, frequented by 50,000 to 100,000 devotees on a daily basis.

    Is there an airport in Tirupati?
    Yes, Tirupati Airport currently operates only domestic flights to and from Delhi, Hyderabad, Bangalore, Mumbai, Varanasi, Madurai, Kolhapur and Hubli.

  • Nakshatra Suktam | Nakshatreshti

    Nakshatra Suktam|Nakshatreshti visit www.StotraVeda.com
    Nakshatra Suktam|Nakshatreshti

    Nakshatra Suktam/Nakshatreshti in English:

    Each Nakshatra has its particular power or Shakti. These are the powers of the Devatas or deities that rule over and define them. This is a special teaching that derives from an ancient Vedic text called Taittiriya Brahmana.

    Nakshatras are asterisms or lunar mansions and Suktam is a hymn in praise of an intended deity.Per Yajurveda there are 28 nakshatras including Abhijit(from Krittika to Bharani).

    The Nakshatra Suktam contains 30 mantras (28 for stars,1 for Pournima and 1 for Amavasya).

    Make sure the daily recitation of Nakshatra Suktam is for the peace and happiness of Nakshatra:

    Nakshatra Suktam

    taittiriya brahmanam | astakam – 3 prasnah – 1
    taittiriya samhitah | kanḍa 3 prapathakah – 5 anuvakam – 1

    Kritika Nakshatra:

    om || agnirna’h patu krtti’kah | naksa’tram devami’ndriyam | idama’sam vicaksanam | havirasam ju’hotana | yasya bhanti’ rasmayo yasya’ ketava’h | yasyema visva bhuva’nani sarva” | sa krtti’kabhirabhisamvasa’nah | agnirno’ devassu’vite da’dhatu || 1 ||

    Rohini Nakshatra:
    prajapa’te rohinive’tu patni” | visvaru’pa brhati citrabha’nuh | sa no’ yannasya’ suvite da’dhatu | yatha jive’ma saradassavi’rah | rohini devyuda’gatpurasta”t | visva’ rupani’ pratimoda’mana | prajapa’tigm havisa’ vardhaya’nti | priya devanamupa’yatu yannam || 2 ||

    Mrigashira Nakshatra:

    somo raja’ mrgasirsena agann’ | sivam naksa’tram priyama’sya dhama’ | apyaya’mano bahudha jane’su | reta’h prajam yaja’mane dadhatu | yatte naksa’tram mrgasirsamasti’ | priyagm ra’jan priyata’mam priyana”m | tasmai’ te soma havisa’ vidhema | sanna’ edhi dvipade sam catu’spade || 3 ||

    Ardra Nakshatra:

    ardraya’ rudrah pratha’ma na eti | srestho’ devanam pati’raghniyana”m | naksa’tramasya havisa’ vidhema | ma na’h prajagm ri’risanmota viran | heti rudrasya pari’no vrnaktu | ardra naksa’tram jusatagm havirna’h | pramuncama’nau duritani visva” | apaghasag’m sannudatamara’tim | || 4||

    Punarvasu Nakshatra:

    puna’rno devyadi’tisprnotu | puna’rvasunah punareta”m yannam | puna’rno deva abhiya’ntu sarve” | puna’h punarvo havisa’ yajamah | eva na devyadi’tiranarva | visva’sya bhartri jaga’tah pratistha | puna’rvasu havisa’ vardhaya’nti | priyam devana-mapye’tu patha’h || 5||

    Pushya Nakshatra:

    brhaspati’h prathamam jaya’manah | tisya’m naksa’tramabhi samba’bhuva | srestho’ devanam prta’nasujisnuh | diso‌உnu sarva abha’yanno astu | tisya’h purasta’duta ma’dhyato na’h | brhaspati’rnah pari’patu pascat | badhe’tandveso abha’yam krnutam | suvirya’sya pata’yasyama || 6 ||

    Ashlesha Nakshatra:

    idagm sarpebhyo’ havira’stu justam” | asresa yesa’manuyanti ceta’h | ye antari’ksam prthivim ksiyanti’ | te na’ssarpaso havamaga’misthah | ye ro’cane suryasyapi’ sarpah | ye diva’m devimanu’sancara’nti | yesa’masresa a’nuyanti kamam” | tebhya’ssarpebhyo madhu’majjuhomi || 7 ||

    Magha Nakshatra:

    upa’hutah pitaro ye maghasu’ | mano’javasassukrta’ssukrtyah | te no naksa’tre havamaga’misthah | svadhabhi’ryannam praya’tam jusantam | ye a’gnidagdha ye‌உna’gnidagdhah | ye’‌உmullokam pitara’h ksiyanti’ | yag-sca’ vidmayagm u’ ca na pra’vidma | maghasu’ yannagm sukr’tam jusantam || 8||

    Purvaphalguni Nakshatra:

    gavam patih phalgu’ninamasi tvam | tada’ryaman varunamitra caru’ | tam tva’ vayagm sa’nitarag’m saninam | jiva jiva’ntamupa samvi’sema | yenema visva bhuva’nani sanji’ta | yasya’ deva a’nusamyanti ceta’h | aryama raja‌உjarastu vi’sman | phalgu’ninamrsabho ro’raviti || 9 ||

    Uttaraphalguni Nakshatra:

    srestho’ devana”m bhagavo bhagasi | tattva’ viduh phalgu’nistasya’ vittat | asmabhya’m ksatramajarag’m suviryam” | gomadasva’vadupasannu’deha | bhago’ha data bhaga itpra’data | bhago’ devih phalgu’niravi’vesa | bhagasyettam pra’savam ga’mema | yatra’ devaissa’dhamada’m madema | || 10 ||

    Hasta Nakshatra:

    ayatu devassa’vitopa’yatu | hiranyaye’na suvrta rathe’na | vahan, hastag’m subhag’m vidmanapa’sam | prayaccha’ntam papu’rim punyamaccha’ | hastah praya’ccha tvamrtam vasi’yah | daksi’nena prati’grbhnima enat | datara’madya sa’vita vi’deya | yo no hasta’ya prasuvati’ yannam ||11 ||

    Chitra Nakshatra:

    tvasta naksa’tramabhye’ti citram | subhagm sa’samyuvatigm raca’manam | nivesaya’nnamrtanmartyag’sca | rupani’ pigmsan bhuva’nani visva” | tannastvasta tadu’ citra vica’stam | tannaksa’tram bhurida a’stu mahyam” | tanna’h prajam virava’tigm sanotu | gobhi’rno asvaissama’naktu yannam || 12 ||

    Swati Nakshatra:

    vayurnaksa’tramabhye’ti nistya”m | tigmasr’ngo vrsabho roru’vanah | samirayan bhuva’na matarisva” | apa dvesag’msi nudatamara’tih | tanno’ vayastadu nistya’ srnotu | tannaksa’tram bhurida a’stu mahyam” | tanno’ devaso anu’janantu kamam” | yatha tare’ma duritani visva” || 13 ||

    Visakha Nakshatra:

    duramasmacchatra’vo yantu bhitah | tadi’ndragni kr’nutam tadvisa’khe | tanno’ deva anu’madantu yannam | pascat purastadabha’yanno astu | naksa’tranamadhi’patni visa’khe | srestha’vindragni bhuva’nasya gopau | visu’cassatru’napabadha’manau | apaksudha’nnudatamara’tim | || 14 ||

    Poorna Tithi:

    purna pascaduta purna purasta”t | unma’dhyatah pau”rnamasi ji’gaya | tasya”m deva adhi’samvasa’ntah | uttame naka’ iha ma’dayantam | prthvi suvarca’ yuvatih sajosa”h | paurnamasyuda’gacchobha’mana | apyayaya’nti duritani visva” | urum duham yaja’manaya yannam |15

    Anuradha nakshatra:

    rddhyasma’ havyairnama’sopasadya’ | mitram devam mi’tradheya’m no astu | anuradhan, havisa’ vardhaya’ntah | satam ji’vema saradah savi’rah | citram naksa’tramuda’gatpurasta”t | anuradha sa iti yadvada’nti | tanmitra e’ti pathibhi’rdevayanai”h | hiranyayairvita’tairantari’kse || 16 ||

    Jyestha Nakshatra:

    indro” jyesthamanu naksa’trameti | yasmi’n vrtram vr’tra turye’ tatara’ | tasmi’nvaya-mamrtam duha’nah | ksudha’ntarema duri’tim duri’stim | purandaraya’ vrsabhaya’ dhrsnave” | asa’ḍhaya saha’manaya miḍhuse” | indra’ya jyestha madhu’madduha’na | urum kr’notu yaja’manaya lokam | || 17 ||

    Moola Nakshatra:

    mula’m prajam virava’tim videya | para”cyetu nirr’tih paraca | gobhirnaksa’tram pasubhissama’ktam | aha’rbhuyadyaja’manaya mahyam” | aha’rno adya su’vite da’datu | mulam naksa’tramiti yadvada’nti | para’cim vaca nirr’tim nudami | sivam prajayai’ sivama’stu mahyam” || 18 ||

    Purvashada Nakshatra:

    ya divya apah paya’sa sambabhuvuh | ya antari’ksa uta parthi’viryah | yasa’masaḍha a’nuyanti kamam” | ta na apah sagg syona bha’vantu | yasca kupya yasca’ nadya”ssamudriya”h | yasca’ vaisantiruta pra’saciryah | yasa’masaḍha madhu’ bhaksaya’nti | ta na apah sagg syona bha’vantu ||19 ||

    Uttarashadha Nakshatra:

    anno visve upa’ srnvantu devah | tada’saḍha abhisamya’ntu yannam | tannaksa’tram prathatam pasubhya’h | krsirvrstiryaja’manaya kalpatam | subhrah kanya’ yuvataya’ssupesa’sah | karmakrta’ssukrto’ virya’vatih | visva”n devan, havisa’ vardhaya’ntih | asaḍhah kamamupa’yantu yannam || 20 ||

    Abhijeet Nakshatra:

    yasmin brahmabhyaja’yatsarva’metat | amunca’ lokamidamu’ca sarvam” | tanno naksa’tramabhijidvijitya’ | sriya’m dadhatvahr’niyamanam | ubhau lokau brahma’na sanji’temau | tanno naksa’tramabhijidvica’stam | tasmi’nvayam prta’nassanja’yema | tanno’ devaso anu’janantu kamam” || 21 ||

    Shravan Nakshatra:

    srnvanti’ sronamamrta’sya gopam | punya’masya upa’srnomi vacam” | mahim devim visnu’patnimajuryam | pratici’ menagm havisa’ yajamah | tredha visnu’rurugayo vica’krame | mahim diva’m prthivimantari’ksam | tacchronaitisrava’-icchama’na | punyagg slokam yaja’manaya krnvati || 22 ||

    Dhanishtha Nakshatra:

    astau deva vasa’vassomyasa’h | cata’sro devirajarah sravi’sthah | te yannam pa”ntu raja’sah purasta”t | samvatsarina’mamrtagg’ svasti | yannam na’h pantu vasa’vah purasta”t | daksinato’‌உbhiya’ntu sravi’sthah | punyannaksa’tramabhi samvi’sama | ma no ara’tiraghasagmsa‌உgann’ || 23 ||

    Satabhisha Nakshatra:

    ksatrasya raja varu’no‌உdhirajah | naksa’tranagm satabhi’sagvasi’sthah | tau devebhya’h krnuto dirghamayu’h | satagm sahasra’ bhesajani’ dhattah | yannanno raja varu’na upa’yatu | tanno visve’ abhi samya’ntu devah | tanno naksa’tragm satabhi’sagjusanam | dirghamayuh prati’radbhesajani’ || 24 ||

    Purvabhadrapada nakshatra:

    aja eka’paduda’gatpurasta”t | visva’ bhutani’ prati moda’manah | tasya’ devah pra’savam ya’nti sarve” | prosthapadaso’ amrta’sya gopah | vibhraja’manassamidha na ugrah | a‌உntari’ksamaruhadagandyam | tagm surya’m devamajameka’padam | prosthapadaso anu’yanti sarve” || 25 ||

    Uttarabhadrapada Nakshatra:

    ahi’rbudhniyah pratha’ma na eti | srestho’ devana’muta manu’sanam | tam bra”hmanasso’mapassomyasa’h | prosthapadaso’ abhira’ksanti sarve” | catvara eka’mabhi karma’ devah | prosthapada sa iti yan, vada’nti | te budhniya’m parisadyagg’ stuvanta’h | ahig’m raksanti nama’sopasadya’ || 26 ||

    Revathi Nakshatra:

    pusa revatyanve’ti pantha”m | pustipati’ pasupa vaja’bastyau | imani’ havya praya’ta jusana | sugairno yanairupa’yatam yannam | ksudran pasun ra’ksatu revati’ nah | gavo’ no asvagm anve’tu pusa | annagm raksa’ntau bahudha viru’pam | vajag’m sanutam yaja’manaya yannam || 27 ||

    Ashwini Nakshatra:

    tadasvina’vasvayujopa’yatam | subhangami’sthau suyame’bhirasvai”h | svam naksa’tragm havisa yaja’ntau | madhvasampr’ktau yaju’sa sama’ktau | yau devana”m bhisajau” havyavahau | visva’sya dutavamrta’sya gopau | tau naksatram jujusanopa’yatam | namo‌உsvibhya”m krnumo‌உsvayugbhya”m || 28 ||

    Bharani nakshatra:

    apa’ papmanam bhara’nirbharantu | tadyamo raja bhaga’van, vica’stam | lokasya raja’ mahato mahan, hi | sugam nah panthamabha’yam krnotu | yasminnaksa’tre yama eti raja” | yasmi’nnenamabhyasi’ncanta devah | tada’sya citragm havisa’ yajama | apa’ papmanam bhara’nirbharantu || 29 ||

    Amavashya Tithi:

    nivesa’ni sangama’ni vasu’nam visva’ rupani vasu”nyavesaya’nti | sahasraposagm subhaga rara’na sa na aganvarca’sa samvidana | yatte’ deva ada’dhurbhagadheyamama’vasye samvasa’nto mahitva | sa no’ yannam pi’prhi visvavare rayinno’ dhehi subhage suviram” || 30 ||

    om santih santih santi’h |

    Nakshatra Suktam in Telugu:


    జ్యోతిష నక్షత్రాలకు గ్రహాలు అధిపతులుగా ఉంటారు. దేవతలు అది దేవతలుగా ఉంటారు.

    నక్షత్ర సూక్తం (నక్షత్రేష్టి)

    తైత్తిరీయ బ్రాహ్మణమ్ |  అష్టకం 3, ప్రశ్నః 1,
    తైత్తిరీయ సంహితా| కాండ 3, ప్రపాఠకః 5, అనువాకం 1

    ఓం || అగ్నిర్నః’ పాతు కృత్తి’కాః | నక్ష’త్రం దేవమి’ంద్రియమ్ | ఇదమా’సాం విచక్షణమ్ | హవిరాసం జు’హోతన | యస్య భాంతి’ రశ్మయో యస్య’ కేతవః’ | యస్యేమా విశ్వా భువ’నానిసర్వా” | స కృత్తి’కాభిరభిసంవసా’నః | అగ్నిర్నో’ దేవస్సు’వితే ద’ధాతు || 1 ||

    ప్రజాప’తే రోహిణీవే’తు పత్నీ” | విశ్వరూ’పా బృహతీ చిత్రభా’నుః | సా నో’ యఙ్ఞస్య’ సువితే ద’ధాతు | యథా జీవే’మ శరదస్సవీ’రాః | రోహిణీ దేవ్యుద’గాత్పురస్తా”త్ | విశ్వా’ రూపాణి’ ప్రతిమోద’మానా | ప్రజాప’తిగ్‍మ్ హవిషా’ వర్ధయ’ంతీ | ప్రియా దేవానాముప’యాతు యఙ్ఞమ్ || 2 ||

    సోమో రాజా’ మృగశీర్షేణ ఆగన్న్’ | శివం నక్ష’త్రం ప్రియమ’స్య ధామ’ | ఆప్యాయ’మానో బహుధా జనే’షు | రేతః’ ప్రజాం యజ’మానే దధాతు | యత్తే నక్ష’త్రం మృగశీర్షమస్తి’ | ప్రియగ్‍మ్ రా’జన్ ప్రియత’మం ప్రియాణా”మ్ | తస్మై’ తే సోమ హవిషా’ విధేమ | శన్న’ ఏధి ద్విపదే శం చతు’ష్పదే || 3 ||

    ఆర్ద్రయా’ రుద్రః ప్రథ’మా న ఏతి | శ్రేష్ఠో’ దేవానాం పతి’రఘ్నియానా”మ్ | నక్ష’త్రమస్య హవిషా’ విధేమ | మా నః’ ప్రజాగ్‍మ్ రీ’రిషన్మోత వీరాన్ | హేతి రుద్రస్య పరి’ణో వృణక్తు | ఆర్ద్రా నక్ష’త్రం జుషతాగ్‍మ్ హవిర్నః’ | ప్రముంచమా’నౌ దురితాని విశ్వా” | అపాఘశగ్‍మ్’ సన్నుదతామరా’తిమ్ | || 4||

    పున’ర్నో దేవ్యది’తిస్పృణోతు | పున’ర్వసూనః పునరేతాం” యఙ్ఞమ్ | పున’ర్నో దేవా అభియ’ంతు సర్వే” | పునః’ పునర్వో హవిషా’ యజామః | ఏవా న దేవ్యది’తిరనర్వా | విశ్వ’స్య భర్త్రీ జగ’తః ప్రతిష్ఠా | పున’ర్వసూ హవిషా’ వర్ధయ’ంతీ | ప్రియం దేవానా-మప్యే’తు పాథః’ || 5||

    బృహస్పతిః’ ప్రథమం జాయ’మానః | తిష్యం’ నక్ష’త్రమభి సంబ’భూవ | శ్రేష్ఠో’ దేవానాంపృత’నాసుజిష్ణుః | దిశో‌உను సర్వా అభ’యన్నో అస్తు | తిష్యః’ పురస్తా’దుత మ’ధ్యతో నః’ | బృహస్పతి’ర్నః పరి’పాతు పశ్చాత్ | బాధే’తాంద్వేషో అభ’యం కృణుతామ్ | సువీర్య’స్యపత’యస్యామ || 6 ||

    ఇదగ్‍మ్ సర్పేభ్యో’ హవిర’స్తు జుష్టమ్” | ఆశ్రేషా యేషా’మనుయంతి చేతః’ | యే అంతరి’క్షం పృథివీం క్షియంతి’ | తే న’స్సర్పాసో హవమాగ’మిష్ఠాః | యే రో’చనే సూర్యస్యాపి’ సర్పాః | యే దివం’ దేవీమను’సంచర’ంతి | యేషా’మశ్రేషా అ’నుయంతి కామమ్” | తేభ్య’స్సర్పేభ్యోమధు’మజ్జుహోమి || 7 ||

    ఉప’హూతాః పితరో యే మఘాసు’ | మనో’జవసస్సుకృత’స్సుకృత్యాః | తే నో నక్ష’త్రేహవమాగ’మిష్ఠాః | స్వధాభి’ర్యఙ్ఞం ప్రయ’తం జుషంతామ్ | యే అ’గ్నిదగ్ధా యే‌உన’గ్నిదగ్ధాః | యే’‌உముల్లోకం పితరః’ క్షియంతి’ | యాగ్‍శ్చ’ విద్మయాగ్మ్ ఉ’ చ న ప్ర’విద్మ | మఘాసు’ యఙ్ఞగ్‍మ్ సుకృ’తం జుషంతామ్ || 8||

    గవాం పతిః ఫల్గు’నీనామసి త్వమ్ | తద’ర్యమన్ వరుణమిత్ర చారు’ | తం త్వా’ వయగ్‍మ్ స’నితారగ్‍మ్’ సనీనామ్ | జీవా జీవ’ంతముప సంవి’శేమ | యేనేమా విశ్వా భువ’నాని సంజి’తా | యస్య’ దేవా అ’నుసంయంతి చేతః’ | అర్యమా రాజా‌உజరస్తు వి’ష్మాన్ | ఫల్గు’నీనామృషభో రో’రవీతి || 9 ||

    శ్రేష్ఠో’ దేవానాం” భగవో భగాసి | తత్త్వా’ విదుః ఫల్గు’నీస్తస్య’ విత్తాత్ | అస్మభ్యం’ క్షత్రమజరగ్‍మ్’ సువీర్యమ్” | గోమదశ్వ’వదుపసన్ను’దేహ | భగో’హ దాతా భగ ఇత్ప్ర’దాతా | భగో’ దేవీః ఫల్గు’నీరావి’వేశ | భగస్యేత్తం ప్ర’సవం గ’మేమ | యత్ర’ దేవైస్స’ధమాదం’ మదేమ | || 10 ||

    ఆయాతు దేవస్స’వితోప’యాతు | హిరణ్యయే’న సువృతా రథే’న | వహన్, హస్తగ్‍మ్’ సుభగ్‍మ్’ విద్మనాప’సమ్ | ప్రయచ్ఛ’ంతం పపు’రిం పుణ్యమచ్ఛ’ | హస్తః ప్రయ’చ్ఛ త్వమృతం వసీ’యః | దక్షి’ణేన ప్రతి’గృభ్ణీమ ఏనత్ | దాతార’మద్య స’వితా వి’దేయ | యో నో హస్తా’య ప్రసువాతి’ యఙ్ఞమ్ ||11 ||

    త్వష్టా నక్ష’త్రమభ్యే’తి చిత్రామ్ | సుభగ్‍మ్ స’సంయువతిగ్‍మ్ రాచ’మానామ్ | నివేశయ’న్నమృతాన్మర్త్యాగ్’శ్చ | రూపాణి’ పిగ్ంశన్ భువ’నాని విశ్వా” | తన్నస్త్వష్టా తదు’ చిత్రా విచ’ష్టామ్ | తన్నక్ష’త్రం భూరిదా అ’స్తు మహ్యమ్” | తన్నః’ ప్రజాం వీరవ’తీగ్‍మ్ సనోతు | గోభి’ర్నో అశ్వైస్సమ’నక్తు యఙ్ఞమ్ || 12 ||

    వాయుర్నక్ష’త్రమభ్యే’తి నిష్ట్యా”మ్ | తిగ్మశృం’గో వృషభో రోరు’వాణః | సమీరయన్ భువ’నా మాతరిశ్వా” | అప ద్వేషాగ్‍మ్’సి నుదతామరా’తీః | తన్నో’ వాయస్తదు నిష్ట్యా’ శృణోతు | తన్నక్ష’త్రం భూరిదా అ’స్తు మహ్యమ్” | తన్నో’ దేవాసో అను’జానంతు కామమ్” | యథాతరే’మ దురితాని విశ్వా” || 13 ||

    దూరమస్మచ్ఛత్ర’వో యంతు భీతాః | తది’ంద్రాగ్నీ కృ’ణుతాం తద్విశా’ఖే | తన్నో’ దేవా అను’మదంతు యఙ్ఞమ్ | పశ్చాత్ పురస్తాదభ’యన్నో అస్తు | నక్ష’త్రాణామధి’పత్నీ విశా’ఖే | శ్రేష్ఠా’వింద్రాగ్నీ భువ’నస్య గోపౌ | విషూ’చశ్శత్రూ’నపబాధ’మానౌ | అపక్షుధ’న్నుదతామరా’తిమ్ | || 14 ||

    పూర్ణా పశ్చాదుత పూర్ణా పురస్తా”త్ | ఉన్మ’ధ్యతః పౌ”ర్ణమాసీ జి’గాయ | తస్యాం” దేవా అధి’సంవస’ంతః | ఉత్తమే నాక’ ఇహ మా’దయంతామ్ | పృథ్వీ సువర్చా’ యువతిః సజోషా”ః | పౌర్ణమాస్యుద’గాచ్ఛోభ’మానా | ఆప్యాయయ’ంతీ దురితాని విశ్వా” | ఉరుం దుహాంయజ’మానాయ యఙ్ఞమ్ ||15||

    ఋద్ధ్యాస్మ’ హవ్యైర్నమ’సోపసద్య’ | మిత్రం దేవం మి’త్రధేయం’ నో అస్తు | అనూరాధాన్, హవిషా’ వర్ధయ’ంతః | శతం జీ’వేమ శరదః సవీ’రాః | చిత్రం నక్ష’త్రముద’గాత్పురస్తా”త్ | అనూరాధా స ఇతి యద్వద’ంతి | తన్మిత్ర ఏ’తి పథిభి’ర్దేవయానై”ః | హిరణ్యయైర్విత’తైరంతరి’క్షే || 16 ||

    ఇంద్రో” జ్యేష్ఠామను నక్ష’త్రమేతి | యస్మి’న్ వృత్రం వృ’త్ర తూర్యే’ తతార’ | తస్మి’న్వయ-మమృతం దుహా’నాః | క్షుధ’ంతరేమ దురి’తిం దురి’ష్టిమ్ | పురందరాయ’ వృషభాయ’ ధృష్ణవే” | అషా’ఢాయ సహ’మానాయ మీఢుషే” | ఇంద్రా’య జ్యేష్ఠా మధు’మద్దుహా’నా | ఉరుం కృ’ణోతు యజ’మానాయ లోకమ్ | || 17 ||

    మూలం’ ప్రజాం వీరవ’తీం విదేయ | పరా”చ్యేతు నిరృ’తిః పరాచా | గోభిర్నక్ష’త్రం పశుభిస్సమ’క్తమ్ | అహ’ర్భూయాద్యజ’మానాయ మహ్యమ్” | అహ’ర్నో అద్య సు’వితే ద’దాతు | మూలం నక్ష’త్రమితి యద్వద’ంతి | పరా’చీం వాచా నిరృ’తిం నుదామి | శివం ప్రజాయై’ శివమ’స్తు మహ్యమ్” || 18 ||

    యా దివ్యా ఆపః పయ’సా సంబభూవుః | యా అంతరి’క్ష ఉత పార్థి’వీర్యాః | యాసా’మషాఢా అ’నుయంతి కామమ్” | తా న ఆపః శగ్గ్ స్యోనా భ’వంతు | యాశ్చ కూప్యా యాశ్చ’ నాద్యా”స్సముద్రియా”ః | యాశ్చ’ వైశంతీరుత ప్రా’సచీర్యాః | యాసా’మషాఢా మధు’ భక్షయ’ంతి | తా న ఆపః శగ్గ్ స్యోనా భ’వంతు ||19 ||

    తన్నో విశ్వే ఉప’ శృణ్వంతు దేవాః | తద’షాఢా అభిసంయ’ంతు యఙ్ఞమ్ | తన్నక్ష’త్రం ప్రథతాం పశుభ్యః’ | కృషిర్వృష్టిర్యజ’మానాయ కల్పతామ్ | శుభ్రాః కన్యా’ యువతయ’స్సుపేశ’సః | కర్మకృత’స్సుకృతో’ వీర్యా’వతీః | విశ్వా”న్ దేవాన్, హవిషా’ వర్ధయ’ంతీః | అషాఢాః కామముపా’యంతు యఙ్ఞమ్ || 20 ||

    యస్మిన్ బ్రహ్మాభ్యజ’యత్సర్వ’మేతత్ | అముంచ’ లోకమిదమూ’చ సర్వమ్” | తన్నోనక్ష’త్రమభిజిద్విజిత్య’ | శ్రియం’ దధాత్వహృ’ణీయమానమ్ | ఉభౌ లోకౌ బ్రహ్మ’ణా సంజి’తేమౌ | తన్నో నక్ష’త్రమభిజిద్విచ’ష్టామ్ | తస్మి’న్వయం పృత’నాస్సంజ’యేమ | తన్నో’ దేవాసోఅను’జానంతు కామమ్” || 21 ||

    శృణ్వంతి’ శ్రోణామమృత’స్య గోపామ్ | పుణ్యా’మస్యా ఉప’శృణోమి వాచమ్” | మహీం దేవీం విష్ణు’పత్నీమజూర్యామ్ | ప్రతీచీ’ మేనాగ్‍మ్ హవిషా’ యజామః | త్రేధా విష్ణు’రురుగాయో విచ’క్రమే | మహీం దివం’ పృథివీమంతరి’క్షమ్ | తచ్ఛ్రోణైతిశ్రవ’-ఇచ్ఛమా’నా | పుణ్యగ్గ్ శ్లోకంయజ’మానాయ కృణ్వతీ || 22 ||

    అష్టౌ దేవా వస’వస్సోమ్యాసః’ | చత’స్రో దేవీరజరాః శ్రవి’ష్ఠాః | తే యఙ్ఞం పా”ంతు రజ’సః పురస్తా”త్ | సంవత్సరీణ’మమృతగ్గ్’ స్వస్తి | యఙ్ఞం నః’ పాంతు వస’వః పురస్తా”త్ | దక్షిణతో’‌உభియ’ంతు శ్రవి’ష్ఠాః | పుణ్యన్నక్ష’త్రమభి సంవి’శామ | మా నోఅరా’తిరఘశగ్ంసా‌உగన్న్’ || 23 ||

    క్షత్రస్య రాజా వరు’ణో‌உధిరాజః | నక్ష’త్రాణాగ్‍మ్ శతభి’షగ్వసి’ష్ఠః | తౌ దేవేభ్యః’ కృణుతో దీర్ఘమాయుః’ | శతగ్‍మ్ సహస్రా’ భేషజాని’ ధత్తః | యఙ్ఞన్నో రాజా వరు’ణ ఉప’యాతు | తన్నోవిశ్వే’ అభి సంయ’ంతు దేవాః | తన్నో నక్ష’త్రగ్‍మ్ శతభి’షగ్జుషాణమ్ | దీర్ఘమాయుఃప్రతి’రద్భేషజాని’ || 24 ||

    అజ ఏక’పాదుద’గాత్పురస్తా”త్ | విశ్వా’ భూతాని’ ప్రతి మోద’మానః | తస్య’ దేవాః ప్ర’సవం య’ంతి సర్వే” | ప్రోష్ఠపదాసో’ అమృత’స్య గోపాః | విభ్రాజ’మానస్సమిధా న ఉగ్రః | ఆ‌உంతరి’క్షమరుహదగంద్యామ్ | తగ్‍మ్ సూర్యం’ దేవమజమేక’పాదమ్ | ప్రోష్ఠపదాసోఅను’యంతి సర్వే” || 25 ||

    అహి’ర్బుధ్నియః ప్రథ’మా న ఏతి | శ్రేష్ఠో’ దేవానా’ముత మాను’షాణామ్ | తం బ్రా”హ్మణాస్సో’మపాస్సోమ్యాసః’ | ప్రోష్ఠపదాసో’ అభిర’క్షంతి సర్వే” | చత్వార ఏక’మభి కర్మ’ దేవాః | ప్రోష్ఠపదా స ఇతి యాన్, వద’ంతి | తే బుధ్నియం’ పరిషద్యగ్గ్’ స్తువంతః’ | అహిగ్‍మ్’ రక్షంతి నమ’సోపసద్య’ || 26 ||

    పూషా రేవత్యన్వే’తి పంథా”మ్ | పుష్టిపతీ’ పశుపా వాజ’బస్త్యౌ | ఇమాని’ హవ్యా ప్రయ’తా జుషాణా | సుగైర్నో యానైరుప’యాతాం యఙ్ఞమ్ | క్షుద్రాన్ పశూన్ ర’క్షతు రేవతీ’ నః | గావో’ నో అశ్వాగ్మ్ అన్వే’తు పూషా | అన్నగ్ం రక్ష’ంతౌ బహుధా విరూ’పమ్ | వాజగ్‍మ్’ సనుతాం యజ’మానాయ యఙ్ఞమ్ || 27 ||

    తదశ్వినా’వశ్వయుజోప’యాతామ్ | శుభంగమి’ష్ఠౌ సుయమే’భిరశ్వై”ః | స్వం నక్ష’త్రగ్‍మ్ హవిషా యజ’ంతౌ | మధ్వాసంపృ’క్తౌ యజు’షా సమ’క్తౌ | యౌ దేవానాం” భిషజౌ” హవ్యవాహౌ | విశ్వ’స్య దూతావమృత’స్య గోపౌ | తౌ నక్షత్రం జుజుషాణోప’యాతామ్ | నమో‌உశ్విభ్యాం” కృణుమో‌உశ్వయుగ్భ్యా”మ్ || 28 ||

    అప’ పాప్మానం భర’ణీర్భరంతు | తద్యమో రాజా భగ’వాన్, విచ’ష్టామ్ | లోకస్య రాజా’ మహతో మహాన్, హి | సుగం నః పంథామభ’యం కృణోతు | యస్మిన్నక్ష’త్రే యమ ఏతి రాజా” | యస్మి’న్నేనమభ్యషిం’చంత దేవాః | తద’స్య చిత్రగ్‍మ్ హవిషా’ యజామ | అప’ పాప్మానంభర’ణీర్భరంతు || 29 ||

    నివేశ’నీ సంగమ’నీ వసూ’నాం విశ్వా’ రూపాణి వసూ”న్యావేశయ’ంతీ | సహస్రపోషగ్‍మ్ సుభగారరా’ణా సా న ఆగన్వర్చ’సా సంవిదానా | యత్తే’ దేవా అద’ధుర్భాగధేయమమా’వాస్యే సంవస’ంతో మహిత్వా | సా నో’ యఙ్ఞం పి’పృహి విశ్వవారే రయిన్నో’ ధేహి సుభగే సువీరమ్” || 30 ||

    ఓం శాంతిః శాంతిః శాంతిః’ |

    Nakshatra Suktam in Sanskrit/Devanagari/Hindi:

    नक्षत्र सूक्तम्

    तैत्तिरीय ब्रह्मणम् । अष्टकम् – 3 प्रश्नः – 1
    तैत्तिरीय संहिताः । काण्ड 3 प्रपाठकः – 5 अनुवाकम् – 1

    ॐ ॥ अ॒ग्निर्नः॑ पातु॒ कृत्ति॑काः । नक्ष॑त्रं दे॒वमि॑न्द्रि॒यम् । इ॒दमा॑सां विचक्ष॒णम् । ह॒विरा॒सं जु॑होतन । यस्य॒ भान्ति॑ र॒श्मयो॒ यस्य॑ के॒तवः॑ ।
    यस्ये॒मा विश्वा॒ भुव॑नानि॒ सर्वा॓ । स कृत्ति॑काभिर॒भिस॒ंवसा॑नः । अ॒ग्निर्नो॑ दे॒वस्सु॑वि॒ते द॑धातु ॥ 1 ॥

    प्र॒जाप॑ते रोहि॒णीवे॑तु॒ पत्नी॓ । वि॒श्वरू॑पा बृह॒ती चि॒त्रभा॑नुः । सा नो॑ य॒ज्ञस्य॑ सुवि॒ते द॑धातु । यथा॒ जीवे॑म श॒रद॒स्सवी॑राः ।
    रो॒हि॒णी दे॒व्युद॑गात्पु॒रस्ता॓त् । विश्वा॑ रू॒पाणि॑ प्रति॒मोद॑माना । प्र॒जाप॑तिग्ं ह॒विषा॑ व॒र्धय॑न्ती । प्रि॒या दे॒वाना॒मुप॑यातु य॒ज्ञम् ॥ 2 ॥

    सोमो॒ राजा॑ मृगशी॒र्॒षेण॒ आगन्न्॑ । शि॒वं नक्ष॑त्रं प्रि॒यम॑स्य॒ धाम॑ । आ॒प्याय॑मानो बहु॒धा जने॑षु । रेतः॑ प्र॒जां यज॑माने दधातु ।
    यत्ते॒ नक्ष॑त्रं मृगशी॒र्॒षमस्ति॑ । प्रि॒यग्ं रा॑जन् प्रि॒यत॑मं प्रि॒याणा॓म् । तस्मै॑ ते सोम ह॒विषा॑ विधेम । शन्न॑ एधि द्वि॒पदे॒ शं चतु॑ष्पदे ॥ 3 ॥

    आ॒र्द्रया॑ रु॒द्रः प्रथ॑मा न एति । श्रेष्ठो॑ दे॒वानां॒ पति॑रघ्नि॒याना॓म् । नक्ष॑त्रमस्य ह॒विषा॑ विधेम । मा नः॑ प्र॒जाग्ं री॑रिष॒न्मोत वी॒रान् ।
    हे॒ति रु॒द्रस्य॒ परि॑णो वृणक्तु । आ॒र्द्रा नक्ष॑त्रं जुषताग्ं ह॒विर्नः॑ । प्र॒मु॒ञ्चमा॑नौ दुरि॒तानि॒ विश्वा॓ । अपा॒घशग्ं॑ सन्नुदता॒मरा॑तिम् । ॥ 4॥

    पुन॑र्नो दे॒व्यदि॑तिस्पृणोतु । पुन॑र्वसूनः॒ पुन॒रेतां॓ य॒ज्ञम् । पुन॑र्नो दे॒वा अ॒भिय॑न्तु॒ सर्वे॓ । पुनः॑ पुनर्वो ह॒विषा॑ यजामः । ए॒वा न दे॒व्यदि॑तिरन॒र्वा ।
    विश्व॑स्य भ॒र्त्री जग॑तः प्रति॒ष्ठा । पुन॑र्वसू ह॒विषा॑ व॒र्धय॑न्ती । प्रि॒यं दे॒वाना॒-मप्ये॑तु॒ पाथः॑ ॥ 5॥

    बृह॒स्पतिः॑ प्रथ॒मं जाय॑मानः । ति॒ष्यं॑ नक्ष॑त्रम॒भि सम्ब॑भूव । श्रेष्ठो॑ दे॒वानां॒ पृत॑नासुजि॒ष्णुः । दि॒शो‌உनु॒ सर्वा॒ अभ॑यन्नो अस्तु ।
    ति॒ष्यः॑ पु॒रस्ता॑दु॒त म॑ध्य॒तो नः॑ । बृह॒स्पति॑र्नः॒ परि॑पातु प॒श्चात् । बाधे॑ता॒न्द्वेषो॒ अभ॑यं कृणुताम् । सु॒वीर्य॑स्य॒ पत॑यस्याम ॥ 6 ॥

    इ॒दग्ं स॒र्पेभ्यो॑ ह॒विर॑स्तु॒ जुष्टम्॓ । आ॒श्रे॒षा येषा॑मनु॒यन्ति॒ चेतः॑ । ये अ॒न्तरि॑क्षं पृथि॒वीं क्षि॒यन्ति॑ । ते न॑स्स॒र्पासो॒ हव॒माग॑मिष्ठाः ।
    ये रो॑च॒ने सूर्य॒स्यापि॑ स॒र्पाः । ये दिवं॑ दे॒वीमनु॑स॒ञ्चर॑न्ति । येषा॑मश्रे॒षा अ॑नु॒यन्ति॒ कामम्॓ । तेभ्य॑स्स॒र्पेभ्यो॒ मधु॑मज्जुहोमि ॥ 7 ॥

    उप॑हूताः पि॒तरो॒ ये म॒घासु॑ । मनो॑जवसस्सु॒कृत॑स्सुकृ॒त्याः । ते नो॒ नक्ष॑त्रे॒ हव॒माग॑मिष्ठाः । स्व॒धाभि॑र्य॒ज्ञं प्रय॑तं जुषन्ताम् ।
    ये अ॑ग्निद॒ग्धा ये‌உन॑ग्निदग्धाः । ये॑‌உमुल्लो॒कं पि॒तरः॑ क्षि॒यन्ति॑ । याग्‍श्च॑ वि॒द्मयाग्म् उ॑ च॒ न प्र॑वि॒द्म । म॒घासु॑ य॒ज्ञग्ं सुकृ॑तं जुषन्ताम् ॥ 8॥

    गवां॒ पतिः॒ फल्गु॑नीनामसि॒ त्वम् । तद॑र्यमन् वरुणमित्र॒ चारु॑ । तं त्वा॑ व॒यग्ं स॑नि॒तारग्ं॑ सनी॒नाम् । जी॒वा जीव॑न्त॒मुप॒ संवि॑शेम ।
    येने॒मा विश्वा॒ भुव॑नानि॒ सञ्जि॑ता । यस्य॑ दे॒वा अ॑नुस॒ंयन्ति॒ चेतः॑ । अ॒र्य॒मा राजा॒‌உजर॒स्तु वि॑ष्मान् । फल्गु॑नीनामृष॒भो रो॑रवीति ॥ 9 ॥

    श्रेष्ठो॑ दे॒वानां॓ भगवो भगासि । तत्त्वा॑ विदुः॒ फल्गु॑नी॒स्तस्य॑ वित्तात् । अ॒स्मभ्यं॑ क्ष॒त्रम॒जरग्ं॑ सु॒वीर्यम्॓ । गोम॒दश्व॑व॒दुप॒सन्नु॑दे॒ह ।
    भगो॑ह दा॒ता भग इत्प्र॑दा॒ता । भगो॑ दे॒वीः फल्गु॑नी॒रावि॑वेश । भग॒स्येत्तं प्र॑स॒वं ग॑मेम । यत्र॑ दे॒वैस्स॑ध॒मादं॑ मदेम । ॥ 10 ॥

    आया॒तु दे॒वस्स॑वि॒तोप॑यातु । हि॒र॒ण्यये॑न सु॒वृता॒ रथे॑न । वह॒न्॒, हस्तग्ं॑ सुभग्ं॑ विद्म॒नाप॑सम् । प्रयच्छ॑न्तं॒ पपु॑रिं॒ पुण्य॒मच्छ॑ ।
    हस्तः॒ प्रय॑च्छ त्व॒मृतं॒ वसी॑यः । दक्षि॑णेन॒ प्रति॑गृभ्णीम एनत् । दा॒तार॑म॒द्य स॑वि॒ता वि॑देय । यो नो॒ हस्ता॑य प्रसु॒वाति॑ य॒ज्ञम् ॥11 ॥

    त्वष्टा॒ नक्ष॑त्रम॒भ्ये॑ति चि॒त्राम् । सु॒भग्ं स॑संयुव॒तिग्ं राच॑मानाम् । नि॒वे॒शय॑न्न॒मृता॒न्मर्त्याग्॑श्च । रू॒पाणि॑ पि॒ग्॒ंशन् भुव॑नानि॒ विश्वा॓ ।
    तन्न॒स्त्वष्टा॒ तदु॑ चि॒त्रा विच॑ष्टाम् । तन्नक्ष॑त्रं भूरि॒दा अ॑स्तु॒ मह्यम्॓ । तन्नः॑ प्र॒जां वी॒रव॑तीग्ं सनोतु । गोभि॑र्नो॒ अश्वै॒स्सम॑नक्तु यज्ञम् ॥ 12 ॥

    वा॒युर्नक्ष॑त्रम॒भ्ये॑ति॒ निष्ट्या॓म् । ति॒ग्मशृं॑गो वृष॒भो रोरु॑वाणः । स॒मी॒रय॒न् भुव॑ना मात॒रिश्वा॓ । अप॒ द्वेषाग्ं॑सि नुदता॒मरा॑तीः ।
    तन्नो॑ वा॒यस्तदु॒ निष्ट्या॑ शृणोतु । तन्नक्ष॑त्रं भूरि॒दा अ॑स्तु॒ मह्यम्॓ । तन्नो॑ दे॒वासो॒ अनु॑जानन्तु॒ कामम्॓ । यथा॒ तरे॑म दुरि॒तानि॒ विश्वा॓ ॥ 13 ॥

    दू॒रम॒स्मच्छत्र॑वो यन्तु भी॒ताः । तदि॑न्द्रा॒ग्नी कृ॑णुतां॒ तद्विशा॑खे । तन्नो॑ दे॒वा अनु॑मदन्तु य॒ज्ञम् । प॒श्चात् पु॒रस्ता॒दभ॑यन्नो अस्तु ।
    नक्ष॑त्राणा॒मधि॑पत्नी॒ विशा॑खे । श्रेष्ठा॑विन्द्रा॒ग्नी भुव॑नस्य गो॒पौ । विषू॑च॒श्शत्रू॑नप॒बाध॑मानौ । अप॒क्षुध॑न्नुदता॒मरा॑तिम् । ॥ 14 ॥

    पू॒र्णा प॒श्चादु॒त पू॒र्णा पु॒रस्ता॓त् । उन्म॑ध्य॒तः पौ॓र्णमा॒सी जि॑गाय । तस्यां॓ दे॒वा अधि॑स॒ंवस॑न्तः । उ॒त्त॒मे नाक॑ इ॒ह मा॑दयन्ताम् ।
    पृ॒थ्वी सु॒वर्चा॑ युव॒तिः स॒जोषा॓ः । पौ॒र्ण॒मा॒स्युद॑गा॒च्छोभ॑माना । आ॒प्या॒यय॑न्ती दुरि॒तानि॒ विश्वा॓ । उ॒रुं दुहां॒ यज॑मानाय य॒ज्ञम् ।

    ऋ॒द्ध्यास्म॑ ह॒व्यैर्नम॑सोप॒सद्य॑ । मि॒त्रं दे॒वं मि॑त्र॒धेयं॑ नो अस्तु । अ॒नू॒रा॒धान्, ह॒विषा॑ व॒र्धय॑न्तः । श॒तं जी॑वेम॒ श॒रदः॒ सवी॑राः ।
    चि॒त्रं नक्ष॑त्र॒मुद॑गात्पु॒रस्ता॓त् । अ॒नू॒रा॒धा स॒ इति॒ यद्वद॑न्ति । तन्मि॒त्र ए॑ति प॒थिभि॑र्देव॒यानै॓ः । हि॒र॒ण्ययै॒र्वित॑तैर॒न्तरि॑क्षे ॥ 16 ॥

    इन्द्रो॓ ज्ये॒ष्ठामनु॒ नक्ष॑त्रमेति । यस्मि॑न् वृ॒त्रं वृ॑त्र॒ तूर्ये॑ त॒तार॑ । तस्मि॑न्व॒य-म॒मृतं॒ दुहा॑नाः । क्षुध॑न्तरेम॒ दुरि॑तिं॒ दुरि॑ष्टिम् ।
    पु॒र॒न्द॒राय॑ वृष॒भाय॑ धृ॒ष्णवे॓ । अषा॑ढाय॒ सह॑मानाय मी॒ढुषे॓ । इन्द्रा॑य ज्ये॒ष्ठा मधु॑म॒द्दुहा॑ना । उ॒रुं कृ॑णोतु॒ यज॑मानाय लो॒कम् । ॥ 17 ॥

    मूलं॑ प्र॒जां वी॒रव॑तीं विदेय । परा॓च्येतु॒ निरृ॑तिः परा॒चा । गोभि॒र्नक्ष॑त्रं प॒शुभि॒स्सम॑क्तम् । अह॑र्भूया॒द्यज॑मानाय॒ मह्यम्॓ ।
    अह॑र्नो अ॒द्य सु॑वि॒ते द॑दातु । मूलं॒ नक्ष॑त्र॒मिति॒ यद्वद॑न्ति । परा॑चीं वा॒चा निरृ॑तिं नुदामि । शि॒वं प्र॒जायै॑ शि॒वम॑स्तु॒ मह्यम्॓ ॥ 18 ॥

    या दि॒व्या आपः॒ पय॑सा सम्बभू॒वुः । या अ॒न्तरि॑क्ष उ॒त पार्थि॑वी॒र्याः । यासा॑मषा॒ढा अ॑नु॒यन्ति॒ कामम्॓ । ता न॒ आपः॒ शग्ग् स्यो॒ना भ॑वन्तु ।
    याश्च॒ कूप्या॒ याश्च॑ ना॒द्या॓स्समु॒द्रिया॓ः । याश्च॑ वैश॒न्तीरुत प्रा॑स॒चीर्याः । यासा॑मषा॒ढा मधु॑ भ॒क्षय॑न्ति । ता न॒ आपः॒ शग्ग् स्यो॒ना भ॑वन्तु ॥19 ॥

    तन्नो॒ विश्वे॒ उप॑ शृण्वन्तु दे॒वाः । तद॑षा॒ढा अ॒भिसंय॑न्तु य॒ज्ञम् । तन्नक्ष॑त्रं प्रथतां प॒शुभ्यः॑ । कृ॒षिर्वृ॒ष्टिर्यज॑मानाय कल्पताम् ।
    शु॒भ्राः क॒न्या॑ युव॒तय॑स्सु॒पेश॑सः । क॒र्म॒कृत॑स्सु॒कृतो॑ वी॒र्या॑वतीः । विश्वा॓न् दे॒वान्, ह॒विषा॑ व॒र्धय॑न्तीः । अ॒षा॒ढाः काम॒मुपा॑यन्तु य॒ज्ञम् ॥ 20 ॥

    यस्मि॒न् ब्रह्मा॒भ्यज॑य॒त्सर्व॑मे॒तत् । अ॒मुञ्च॑ लो॒कमि॒दमू॑च॒ सर्वम्॓ । तन्नो॒ नक्ष॑त्रमभि॒जिद्वि॒जित्य॑ । श्रियं॑ दधा॒त्वहृ॑णीयमानम् ।
    उ॒भौ लो॒कौ ब्रह्म॑णा॒ सञ्जि॑ते॒मौ । तन्नो॒ नक्ष॑त्रमभि॒जिद्विच॑ष्टाम् । तस्मि॑न्व॒यं पृत॑ना॒स्सञ्ज॑येम । तन्नो॑ दे॒वासो॒ अनु॑जानन्तु॒ कामम्॓ ॥ 21 ॥

    शृ॒ण्वन्ति॑ श्रो॒णाम॒मृत॑स्य गो॒पाम् । पुण्या॑मस्या॒ उप॑शृणोमि॒ वाचम्॓ । म॒हीं दे॒वीं विष्णु॑पत्नीमजू॒र्याम् । प्र॒तीची॑ मेनाग्ं ह॒विषा॑ यजामः ।
    त्रे॒धा विष्णु॑रुरुगा॒यो विच॑क्रमे । म॒हीं दिवं॑ पृथि॒वीम॒न्तरि॑क्षम् । तच्छ्रो॒णैति॒श्रव॑-इ॒च्छमा॑ना । पुण्य॒ग्ग्॒ श्लोकं॒ यज॑मानाय कृण्व॒ती ॥ 22 ॥

    अ॒ष्टौ दे॒वा वस॑वस्सो॒म्यासः॑ । चत॑स्रो दे॒वीर॒जराः॒ श्रवि॑ष्ठाः । ते य॒ज्ञं पा॓न्तु॒ रज॑सः पु॒रस्ता॓त् । स॒ंव॒त्स॒रीण॑म॒मृतग्ग्॑ स्व॒स्ति ।
    य॒ज्ञं नः॑ पान्तु॒ वस॑वः पु॒रस्ता॓त् । द॒क्षि॒ण॒तो॑‌உभिय॑न्तु॒ श्रवि॑ष्ठाः । पुण्य॒न्नक्ष॑त्रम॒भि संवि॑शाम । मा नो॒ अरा॑तिर॒घश॒ग्ं॒सा‌உगन्न्॑ ॥ 23 ॥

    क्ष॒त्रस्य॒ राजा॒ वरु॑णो‌உधिरा॒जः । नक्ष॑त्राणाग्ं श॒तभि॑ष॒ग्वसि॑ष्ठः । तौ दे॒वेभ्यः॑ कृणुतो दी॒र्घमायुः॑ । श॒तग्ं स॒हस्रा॑ भेष॒जानि॑ धत्तः ।
    य॒ज्ञन्नो॒ राजा॒ वरु॑ण॒ उप॑यातु । तन्नो॒ विश्वे॑ अ॒भि संय॑न्तु दे॒वाः । तन्नो॒ नक्ष॑त्रग्ं श॒तभि॑षग्जुषा॒णम् । दी॒र्घमायुः॒ प्रति॑रद्भेष॒जानि॑ ॥ 24 ॥

    अ॒ज एक॑पा॒दुद॑गात्पु॒रस्ता॓त् । विश्वा॑ भू॒तानि॑ प्रति॒ मोद॑मानः । तस्य॑ दे॒वाः प्र॑स॒वं य॑न्ति॒ सर्वे॓ । प्रो॒ष्ठ॒प॒दासो॑ अ॒मृत॑स्य गो॒पाः ।
    वि॒भ्राज॑मानस्समिधा॒ न उ॒ग्रः । आ‌உन्तरि॑क्षमरुह॒दग॒न्द्याम् । तग्ं सूर्यं॑ दे॒वम॒जमेक॑पादम् । प्रो॒ष्ठ॒प॒दासो॒ अनु॑यन्ति॒ सर्वे॓ ॥ 25 ॥

    अहि॑र्बु॒ध्नियः॒ प्रथ॑मा न एति । श्रेष्ठो॑ दे॒वाना॑मु॒त मानु॑षाणाम् । तं ब्रा॓ह्म॒णास्सो॑म॒पास्सो॒म्यासः॑ । प्रो॒ष्ठ॒प॒दासो॑ अ॒भिर॑क्षन्ति॒ सर्वे॓ ।
    च॒त्वार॒ एक॑म॒भि कर्म॑ दे॒वाः । प्रो॒ष्ठ॒प॒दा स॒ इति॒ यान्, वद॑न्ति । ते बु॒ध्नियं॑ परि॒षद्यग्ग्॑ स्तु॒वन्तः॑ । अहिग्ं॑ रक्षन्ति॒ नम॑सोप॒सद्य॑ ॥ 26 ॥

    पू॒षा रे॒वत्यन्वे॑ति॒ पन्था॓म् । पु॒ष्टि॒पती॑ पशु॒पा वाज॑बस्त्यौ । इ॒मानि॑ ह॒व्या प्रय॑ता जुषा॒णा । सु॒गैर्नो॒ यानै॒रुप॑यातां य॒ज्ञम् । क्षु॒द्रान् प॒शून् र॑क्षतु रे॒वती॑ नः ।
    गावो॑ नो॒ अश्वा॒ग्॒म् अन्वे॑तु पू॒षा । अन्न॒ग्ं॒ रक्ष॑न्तौ बहु॒धा विरू॑पम् । वाजग्ं॑ सनुतां॒ यज॑मानाय य॒ज्ञम् ॥ 27 ॥

    तद॒श्विना॑वश्व॒युजोप॑याताम् । शुभ॒ङ्गमि॑ष्ठौ सु॒यमे॑भि॒रश्वै॓ः । स्वं नक्ष॑त्रग्ं ह॒विषा॒ यज॑न्तौ । मध्वा॒सम्पृ॑क्तौ॒ यजु॑षा॒ सम॑क्तौ ।
    यौ दे॒वानां॓ भि॒षजौ॓ हव्यवा॒हौ । विश्व॑स्य दू॒ताव॒मृत॑स्य गो॒पौ । तौ नक्ष॒त्रं जुजुषा॒णोप॑याताम् । नमो॒‌உश्विभ्यां॓ कृणुमो‌உश्व॒युग्भ्या॓म् ॥ 28 ॥

    अप॑ पा॒प्मानं॒ भर॑णीर्भरन्तु । तद्य॒मो राजा॒ भग॑वा॒न्॒, विच॑ष्टाम् । लो॒कस्य॒ राजा॑ मह॒तो म॒हान्, हि । सु॒गं नः॒ पन्था॒मभ॑यं कृणोतु ।
    यस्मि॒न्नक्ष॑त्रे य॒म एति॒ राजा॓ । यस्मि॑न्नेनम॒भ्यषिं॑चन्त दे॒वाः । तद॑स्य चि॒त्रग्ं ह॒विषा॑ यजाम । अप॑ पा॒प्मानं॒ भर॑णीर्भरन्तु ॥ 29 ॥

    नि॒वेश॑नी स॒ङ्गम॑नी॒ वसू॑नां॒ विश्वा॑ रू॒पाणि॒ वसू॓न्यावे॒शय॑न्ती । स॒ह॒स्र॒पो॒षग्ं सु॒भगा॒ ररा॑णा॒ सा न॒ आग॒न्वर्च॑सा संविदा॒ना ।
    यत्ते॑ दे॒वा अद॑धुर्भाग॒धेय॒ममा॑वास्ये स॒ंवस॑न्तो महि॒त्वा । सा नो॑ य॒ज्ञं पि॑पृहि विश्ववारे र॒यिन्नो॑ धेहि सुभगे सु॒वीरम्॓ ॥ 30 ॥

    ॐ शान्तिः॒ शान्तिः॒ शान्तिः॑

    Nakshatra Suktam Benefits:

    Pacify the adverse effects of the birth star and Navagraha.Help overcome difficulties, gain inner strength and confidence.Invoke favorable blessings of the planets.Attain health, wealth, and prosperity.Resolve bad karmic problems and Doshas (afflictions).Help lead a peaceful and happy life.Take full advantage of opportunities and achieve your desires.Enjoy the rewards of your hard work.

  • Mantras for Hair Growth

    Mantras for Hair Growth
    Mantras for Hair Growth visit www.Stotraveda.com
    Mantra for Hair Growth

    Mantra for Hair Regrowth , Mantra for Thick and Long Hair,Mudra for Hair Growth, Sun mantra for hair regrowth,Shiva Mantra for Hair Regrowth, Durga Mantra for Hair Growth, which god to worship for hair growth given below..

    Each hair grows approximately 1 centimeter per month during growth phase. About 90 percent of the hair on your scalp is growing at any one time and 10% at rest. After 2-3 months, the resting hair falls out and new hair starts to grow in its place. It is normal to shed some hair each day as part of this cycle. However, hormonal problems (thyroid problems, PCOD), nutritional deficiencies, auto immune conditions (Alopecia Areata), complication to health problems and certain medications may affect the growth phase and cause abnormal hair loss.

    Every Beautiful Women and Men wants there hair more beautiful. Mantras are spiritual words that are recited in the Hindu faith as well as Buddhism, Vedism, Jianism, and Sikhhims. They are said to evoke real-world outcomes. There are thousands of different ones, each with its own benefits.

    These verses from the Atharva Veda is often prescribed as a Hair Healing Mantra, which is chanted to promote hair regrowth, prevent hair loss.

    Book 6 Hymn 21:
    imā́ yā́s tisráḥ pr̥tʰivī́s tā́sāṃ ha bʰū́mir uttamā́ |
    tā́sām ádʰi tvacó aháṃ bʰeṣajáṃ sám u jagrabʰam ||

    śréṣṭʰam asi bʰeṣajā́nāṃ vásiṣṭʰaṃ vī́rudʰānām |
    sómo bʰága iva yā́meṣu devéṣu váruṇo yátʰā ||

    révatīr ánādʰr̥ṣaḥ siṣāsávaḥ siṣāsatʰa |
    utá stʰá keśadŕ̥ṁhaṇīr átʰo ha keśavárdʰanīḥ ||

    Meaning:
    1.Of all the three terrestrial realms the ground is verily the best.
    I from the skin that covers these gather a healing medicine.
    2.Thou art the best of medicines, most excellent of Plants art
    thou,
    As Soma ‘mid the wandering stars, as Varuna among the Gods.
    3.Endowed with wealth, denying not, give freely fain to give your
    gifts!
    Ye stay the hair from falling off: ye strengthen and increase its
    growth.

    Book 6 Hymn 30:
    devā́ imáṃ mádʰunā sáṃyutaṃ yávaṃ sárasvatyām ádʰi maṇā́v acarkr̥ṣuḥ |
    índra āsīt sī́rapatiḥ śatákratuḥ kīnā́śā āsan marútaḥ sudā́navaḥ ||

    yás te mádo ‘vakeśó vikeśó yénābʰihásyaṃ púruṣaṃ kr̥ṇóṣi |
    ārā́t tvád anyā́ vánāni vr̥kṣi tváṃ śami śatávalśā ví roha ||

    bŕ̥hatpalāśe súbʰage várṣavr̥ddʰa ŕ̥tāvari |
    mātéva putrébʰyo mr̥ḍa kéśebʰyaḥ śami ||

    Meaning:
    1.Over a magic stone, beside Sarasvati, the Gods Ploughed in this
    barley that was blent with mead.
    Lord of the plough was Indra, strong with hundred powers: the
    ploughers were the Maruts they who give rich gifts.
    2.Thy joy in hair that falleth or is scattered, wherewith thou sub-
    jectest a man to laughter
    To other trees, far from thee will I drive it. Grow up, thou
    Samī, with a hundred branches.
    3.Auspicious, bearing mighty leaves, holy one, nurtured by the rain,
    Even as a mother to her sons, be gracious, Samī to our hair.

    Atharva Veda Verses for hair healing mantra hair regrowth www.stotraveda.com
    Atharva Veda Verses for Hair Healing Mantra,Hair Regrowth, Hair Loss Mantra

    Book 6 Hymn 136:

    devī́ devyā́m ádʰi jātā́ pr̥tʰivyā́m asy oṣadʰe |
    tā́ṃ tvā nitatni kéśebʰyo dŕ̥ṃhaṇāya kʰanāmasi ||

    dŕ̥ṃha pratnā́n janáyā́jātān jātā́n u várṣīyasas kr̥dʰi ||

    yás te kéśo ‘vapádyate sámūlo yáś ca vr̥ścáte |
    idáṃ táṃ viśvábʰeṣajyābʰí ṣiñcāmi vīrúdʰā ||

    Meaning:
    A charm to promote the growth of hair
    1.Born from the bosom of wide Earth the Goddess, godlike Plant,
    art thou:
    So we, Nitatnī! dig thee up to strengthen and fix fast the hair.
    2.Make the old firm, make new hair spring, lengthen what has
    already grown.
    3.Thy hair where it is falling off, and with the roots is torn away,
    I wet and sprinkle with the Plant, the remedy for all disease.

    Book 6 Hymn 137:
    yā́ṃ jamádagnir ákʰanad duhitré keśavárdʰanīm |
    tā́ṃ vītáhavya ā́bʰarad ásitasya gr̥hébʰyaḥ ||

    abʰī́śunā méyā āsan vyāménānuméyāḥ |
    kéśā naḍā́ iva vardʰantāṃ śīrṣṇás te asitā́ḥ pári ||

    dŕ̥ṃha mū́lam ā́graṃ yacʰa ví mádʰyaṃ yāmayauṣadʰe |
    kéśā naḍā́ iva vardʰantām śīrṣṇás te asitā́ḥ pári ||

    Meaning:
    1.The Plant which Jamadagni dug to make his daughter’s locks.
    grow long,
    This same hath Vitahavya brought to us from Asita’s abode.
    2.They might be measured with a rein, meted with both extended
    arms.
    Let the black locks spring thick and strong and grow like reeds
    upon thy head.
    3.Strengthen the roots, prolong the points, lengthen the middle
    part, O Plant.
    Let the black locks spring thick and strong and grow like reeds
    upon thy head.

    Shree Tirupati Balaji Mantra for Hair Growth/Mantra to Grow Long Hair Faster:

    ॐ वेंकटेश्वर नमो नमः
    श्रीमन नारायण नमो नमः
    तिरुमल तिरुपति नमो नमः
    जय बालाजी नमो नमः

    Om Venkateshwar Namo Namah
    Shreeman Narayan Namo Namah
    Tirumal Tirupati Namo Namah
    Jay Balaji Namo Namah

    Mantra For Hair Growth -Cure Baldness-Prevents Hair Loss:

    Deva Imam Madhunaa Samyutam
    Yavam Sarasvatyam Adhi Manav Acharkrushu
    Indra Asit Sirapatih Shatakratuh
    Kinasha Aasan Marutah Sudanavah !!
    Yasa Te Mado Vakesho Vikesho
    Yenabhihasyam Purusham Krunoshi !
    Aarat Tvada Aanya Vanani Vrikshi
    Tvam Shami Shatavalsha Vi Roha !!
    Brihatpalashe Subhage Varshavriddha Rutavari !
    Mateva Putrebhyo Mruda Keshebhyah Shami !!

    Before starting “chanting” or repeating mentally (manasa japa) a mantra, you should learn basically the rules for correct pronunciation of sanskrit letters and combination of them. So you should know the differences from a short vocal or a long one (u for example has a short form and can form the hu.m seed-mantra also has a long form and can form huu.m mantra, which denotes another form of energy or deity).

    You can use Velthuis system above for transliteration to mark such a distinctive vowel use. Then there are combinations of vowels like a+u=o, a+i=e in some mantra. Then there are other consonants and semi-vowels. After you have this basic knowledge (which contains visargah, used as last sign in some mantra, and .m used also in the end of some common seed-mantra) you can start practicing.

    Tantra For Hair Growth:

    There is a Vidhi in Tantra called Atharva Veedhi. Before chanting a mantra name of it’s ‘Chanda’, ‘Hrishi’, associated ‘Deity’ are uttered and then the wish is uttered.

    This way of chanting is highly effective in fulfilling the wish.Thus a potential mantra Vidhi using ‘Om ekakshar(single syllabul) mantra ‘for hair loss and baldness cure can be as follows

    ओमकार मंत्रः गायत्री छंद: परमात्मा नारायण ह्रिषि: (Hrisheehee) अंतर्यामी देवता । मम शिर केश पतन शमनार्थे शिरे नूतन केशा: उत्पत्ती अर्थे जपे विनीयोग: ।

    Durga Mantra for Hair growth: देवी दुर्गा मंत्र

    ॐ ऐं वाकदैव्यै च विद्महे कामराजाय धीमहि तन्नो देवी प्रचोदयात् ॥
    Om Aim Vaakdeviyai Cha Vidhmahe Kaamrajaya Dheemahi Tanno Devi Prachodayat ॥

    Shree Brahma Mantra-श्री ब्रह्मा मंत्र:
    ॐ तत्पुरुषाय विदमहे ब्रह्मःस्वरूपधीमहि तन्नो गुरुवे प्रचोदयात ॥
    Om Tat Purushay Vidmahe
    Brahma Swaroopa Dhimahi
    Tanno Guruve Prachodayaat ||

    Shiva Mantra for Hair Growth:
    Shiva Mantra is considered most effective in acquisition of salvation and destruction of fear of death. Shiva Mantra has the power to turn negative thoughts in to positive. Chanting of Shiva mantra on Chaturdashi is considered very effective and auspicious. Regular chanting of Shiva mantra attracts success and prosperity in all walks of life.Shiva Mantra is also called the ‘Raksha Kavach Mantra’ as it protects one from dangers, threats and enemies.

    Flowers to be used for Shiva (Lord Shiv) Mantra:
    Swet pushp , Kala Til

    Shiva Mantra (Panchakshari Mantra):
    ॐ नमः शिवाय ।
    Om Namah Shivaay

    ShivaDhyaan Mantra:
    करचरणकृतं वाक् कायजं कर्मजं वा श्रवणनयनजं वा मानसंवापराधं । विहितं विहितं वा सर्व मेतत् क्षमस्व जय जय करुणाब्धे श्री महादेव शम्भो ॥
    Karcharankritam Vaa Kaayjam Karmjam Vaa Shravannayanjam Vaa Maansam Vaa Paradham | Vihitam Vihitam Vaa Sarv Metat Kshamasva Jay Jay Karunaabdhe Shree Mahadev Shambho ||

    ShivaGayatri Mantra:
    ॐ तत्पुरुषाय विद्महे महादेवाय धीमहि तन्नो रुद्रः प्रचोदयात ।
    Om Tatpurushaay Vidmahe Vidmahe Mahadevaay Deemahi Tanno Rudrah Prachodayat

    Rudra Mantra:
    ॐ नमो भगवते रूद्राय ।
    Om Namo Bhagwate Rudraay

    Tips on using Mantras For Hair Growth:

    • Start with one or two mantras at a time and see what works for you.
    • Begin with intention – visualize the hair or hair style that you would like to have.
      The first few times focus on the mantra and have it fixed it your mind. See what comes to mind as you focus on the affirmation. If anything negative arises – go there and question it. There may be something there that is holding not only our hair regrowth back, but perhaps other parts of your life.
    • Once your mantra presents you with clear and positive images, let go of the images and focus only on the repetition. You may find it easier to use your breath while repeating affirmations as you get started.
    • When you are comfortable with your mantras, use them at different intervals throughout the day, repeating at least twice each time.
    • As you become more experienced using affirmations, they will become automatic. You may find yourself driving in the car or the grocery store and suddenly take notice of what is going on in your head.
    • Once you have set the intention of your mantra, it will work on its own speed – you just have to be mindful to use the repetition at different times throughout the day. Remember, in order for an mantra to work, you must first set the intention, focus on it and then let it go and believe that it will manifest.
    • Use these 4 Word Mantras (affirmations)
    • I have healthy hair
    • Shiny, long, silky hair
    • My hair is growing
    • My hair is long (curly, healthy, use your own adjective here)
    • I love my hair
    • I have abundant hair
    • Love my hair regrowth

    Mantra Therapies:
    Mantra treatment focus on correcting constitution for treating hair fall. Classical Homeopathic doctor of Mantra may not recommend any hair vitamin supplements, we will guide you in the right dietetics to ensure an ample source of natural nutrition. Unani has hair oils Roghan Baiza Murgh (Egg Oil) and Roghan Badaam Shirin (Almond Oil) as effective remedy in hair fall. Ayurveda consider the imbalance of Pitta as the chief cause of premature hair fall and graying. Dandruff is a Vata Kapha imbalanced disorder.

    Siro Abhyanga : Oil massage on scalp.
    Siro Dhara : Downy stream of medicated oil or butter milk on scalp.
    Siro Vasthy : Oil retention in a Chef’s cap fitted on head.
    Nasyam : Nasal drops.
    Thalapothichil : Application of a herbal paste on scalp.

    Most Asked FAQS:

    Which mantra is good for hair?
    The Surya mantra for beauty is a Hindu mantra that is said to create beautiful faces and beautiful skin. It’s vedic. It will cure skin problems better than your average skin purifying mask. And it is the best mantra for hair growth.

    Which Mudra is best for hair growth?
    Prasanna mudra:It is also known as Balayam yoga, Prasanna mudra is the most common technique used for aiding hair growth. This mudra for hair growth helps to improve blood circulation in the scalp and increases oxygen flow to the hair roots, thus giving you thick and healthy locks.

    What is the best mantra for hair growth?
    The Surya mantra is a Hindu mantra that is meant to help people have beautiful faces and complexion, according to tradition.It’s a vedic mantra, to be sure.It will keep skin issues at bay for a much longer period of time than the ordinary skin purifying mask.It is also the most effective mantra for hair growth.

    which god to worship for hair growth?/Which God should we pray for beauty?
    Lord Chandra has the ability to improve one’s physical appearance, brilliance, vision, memory, and mental faculties.

    Which Grah is responsible for hair fall?
    Hair loss is caused by a weak Venus and Mercury in the horoscope. In addition, the malefic influence of these planets causes hair loss and other hair-related disorders to manifest.

    Is there any mantra for hair growth?
    This is the Shree Brahma Mantra to stop hair fall. The lyrics are as follows given above.

    Is Shirshasana good for hair?
    Sirsasana, also known as the headstand, increases blood circulation in the scalp, which aids in the prevention of hair loss, thinning of hair, and balding, among other things.This asana stimulates the growth of new hair and helps to prevent the graying of hair.It helps to rejuvenate dormant hair follicles and enable them to reach their maximal development potential, resulting in increased hair growth.

    Hair Growth or regrowth can occur at at any given time. Hair follicles remain alive and ready to resume normal hair production when they receive the appropriate signal, so it is important to focus on sending your follicles the signals they require on a regular basis. A mantra is a sound, syllable, word, or group of words that are considered capable of “creating transformation” or in this case, a signal. Mantras can be said out loud or repeated as a thought at any given time throughout the day.

    What is the Vedic mantra for hair growth?
    Hair Growth Mantra from the Vedic tradition. According to tradition, above given verses from the Atharva Veda is used as a Hair Healing Mantra, and it is chanted to promote hair growth, prevent hair loss, prevent pre-mature greying of the hair, cure baldness, and make the hair thick and long as well as black and glowing in order to make the hair more attractive and beautiful.

  • Sri Sharabha Nigrahadaruna Saptakam

    Sri Sharabha Nigrahadaruna Saptakam visit www.stotraveda.com
    Sri Sharabha Nigrahadaruna Saptakam

    Sri Nigrahadaruna Saptakam in Sanskrit/Devanagari/Hindi:

    श्रीशरभ निग्रहदारुण सप्तकम्

    ॐ श्रीगणेशाय नमः ।
    ध्यानम् –
    चन्द्रार्काग्निस्त्रिदृष्टिः कुलिशवरनखश्चञ्चलोऽत्युग्रजिह्वः
    काली दुर्गा च पक्षौ हृदयजठरगो भैरवो वाडवाग्निः ।
    ऊरूस्थौ व्याधिमृत्यू शरभवरखगश्चण्डवातातिवेगः
    संहर्ता सर्वशत्रून् स जयति शरभः शालुवः पक्षिराजः ॥

    कोपोद्रेकातिनिर्यन्निखिलपरिचरत्ताम्रभारप्रभूतं
    ज्वालामालाग्रदग्धस्मरतनुसकलं त्वामहं शालुवेश ।
    याचे त्वत्पादपद्मप्रणिहितमनसं द्वेष्टि मां यः क्रियाभिः
    तस्य प्राणप्रयाणं परशिव भवतः शूलभिन्नस्य तूर्णम् ॥ १॥

    शम्भो त्वद्धस्तकुन्तक्षतरिपुहृदयान्निःस्रवल्लोहितौघं
    पीत्वा पीत्वाऽतिदिर्घा दिशि दिशि विचरास्त्वदगणाश्चण्डमुख्याः ।
    गर्जन्तु क्षिप्रवेगा निखिलजयकरा भीकराः खेललोलाः
    सन्त्रस्ताब्रह्मदेवाः शरभ खगपते त्राहि नः शालुवेश ॥ २॥

    सर्वाद्यं सर्वनिष्ठं सकलभयकरं त्वत्स्वरूपं हिरण्यं
    याचेऽहं त्वाममोघं परिकरसहितं द्वेष्टि मां यः क्रियाभिः ।
    श्रीशम्भो त्वत्कराब्जस्थितकुलिशकराघातवक्षःस्थलस्य
    प्राणाः प्रेतेशदूतग्रहगणपरिखाः क्रोशपूर्वं प्रयान्तु ॥ ३॥

    द्विष्मः क्षोण्यां वयं हि तव पदकमलध्याननिर्धूतपापाः
    कृत्याकृत्यैर्विमुक्ता विहगकुलपते खेलया बद्धमूर्ते ।
    तूर्णं त्वत्पादपद्मप्रधृतपरशुना तुण्डखण्डीकृताङ्गः
    सद्द्वेषी यातु याम्यं पुरमतिकलुषं कालपाशाग्रबद्धः ॥ ४॥

    भीम श्रीशालुवेश प्रणतभयहर प्राणजिद्दुर्मदानां
    याचेऽहं चास्य वर्गप्रशमनमिह ते स्वेच्छया बद्धमूर्ते ।
    त्वामेवाशु त्वदङ्घ्र्यष्टकनखविलसद्ग्रीवजिह्वोदरस्य
    प्राणा यान्तु प्रयाणं प्रकटितहृदयस्यायुरल्पायतेश ॥ ५॥

    श्रीशूलं ते कराग्रस्थितमुसलगदावृत्तवात्याभिघातात्
    यातायातारियूथं त्रिदशविघटनोद्धूतरक्तच्छटार्द्रम् ।
    सद्दृष्ट्वाऽऽयोधने ज्यामखिलसुरगणाश्चाशु नन्दन्तु नाना
    भूता वेतालपूगः पिबतु तदखिलं प्रीतचित्तः प्रमत्तः ॥ ६॥

    अल्पं दोर्दण्डबाहुप्रकटितविनमच्चण्डकोदण्डमुक्तै-
    र्बाणैर्दिव्यैरनेकैः शिथिलितवपुषः क्षीणकोलाहलस्य ।
    तस्य प्राणावसानं पर शरभ विभोऽहं त्वदिज्याप्रभावैः
    तूर्णं पश्यामि यो मां परिहसति सदा त्वादिमध्यान्तहेतो ॥ ७॥

    इति निशि प्रयतस्तु निरासनो यममुखः शिवभावमनुस्मरन् ।
    प्रतिदिनं दशवारदिनत्रयं जपति निग्रहदारुणसप्तकम् ॥ ८॥

    इति गुह्यं महाबीजं परमं रिपुनाशनम् ।
    भानुवारं समारभ्य मङ्गलान्तं जपेत्सुधीः ॥ ९॥

    इति श्री आकाशभैरवकल्पे प्रत्यक्षसिद्धिप्रदे
    नरसिंहकृता शरभस्तुतिः समाप्ता ॥

    Sri Nigrahadaruna Saptakam:

    Sri Sharabha Nigrahadaruna Saptakam in Telugu:

    నిగ్రహ దారుణ సప్తకం

  • Vengamamba Mutyala Harathi

    Vengamamba Mutyala Harathi Lyrics www.stotraveda.com
    Vengamamba Mutyala Harathi Lyrics

    Do this Tharigonda Vengamamba Mutyala Harathi for 40 days for unsolved issues continuously which are unable to cope up.This is the best solution for them.This is a technique that takes about 5 minutes a day.Do this Tharigonda Vengamamba Mutyala Harathi every night before sleeping for 40 days (one Mandalam).You will see a drastic change that your “house” becomes a “home”.

    Mathru Sri Tharigonda Vengamamba Mutyala Harathi

    Tarigonda Vengamamba, also known as Matrusri Tarigonda Vengamamba, was a poet and ardent devotee of Lord Venkateswara in the 18th century. Vengamamba lived from April 20, 1730, to August 21, 1817. She wrote a lot of poetry and songs. Vengamamba was born around 1730 in the Tarikonda village of Andhra Pradesh into a family of Niyogi Brahmins belonging to Nandavarika’s sect. Krishnayamatya was Vengamamba’s father, and Mangamamba was her mother. Vengamamba had been a devout follower of Lord Venkateswara since childhood, and the locals thought she was demented because of her devotion. Vengamamba married at a young age and later lost her husband Venkatachalapathi, leaving her as a child widow. She continued to dress like a married woman despite her refusal to accept anybody other than the Lord as her husband. She became a yogini after studying yoga sciences under the direction of Acharya Subrahmnayudu. As a result of the resentment Vengamamba received from the local priest in Tarikonda, she relocated to Tirumala.

    Vengamamba was greeted by the priest and Annamayya’s descendants, all of whom had heard of her devotion before her arrival. Lord Venkateswara is said to have been moved by Vengamamba’s devotion and permitted her to enter the temple after temple hours to hear her poems and singing. Vengamamba recited poems and performed Lord Venkateswara’s ‘harati’ every night for a price of pearls. The priests’ research led them to Vengamamba when they noticed pearls in the sanctum sanctorum for a while. Their punishment was to send her to a cave in Tumburakonda, 15 kilometers away from Tirumala. According to folklore, Lord Venkateswara provided a secret path connecting the cave and the temple, which Vengamamba used to continue her religious duty. For the next six years, penance and night-time harati were practiced. The priests eventually realized their folly and appreciated Vengamamba’s passion and dedication, asking her to return.

    Vengamamba was allowed to participate in ‘Ekanta Seva’ and take Lord Venkateswara’s final ‘harati’ upon his return. The area surrounding her Brindavan (Samadhi) was later transformed into a school, with the Brindavan remaining open for pilgrims to worship in the schoolyard. Tarikonda Nrusimha Satakam was Vengamamba’s first poem, followed by Nrusimha Vilasa Katha, Siva Natakam, and Balakrishna Natakam as Yakshaganam, and Rajayogamrutha Saram, a Dwipada Kavya. Vengamamba was in Tarikonda when these improvements were completed. Vengamamba composed Vishnu Parijatham, Chenchu Natakam, Rukmini Natakam, Jala Krida Vilasam, and Mukthi Kanthi Vilasam (all Yaksha Ganams) when she returned to Tirumala from Tumburakona caves, Gopi Natakam (Golla Kalapam-Yakshaganam), Rama Parinayam, Sri Bhagavatham, Sri Krishna Manjari (Padyakruthi). Vengamamba’s harati has been incorporated into the ‘Ekanta Seva’ done to Lord Venkateswara each night since the Lord recognized her devotion. Vengamamba’s ‘harati’ is named after a descendant of Vengamamba who pays a fee of pearls.

    The last kainkaryam (ritual) done after Lord Venkateswara’s ‘Ekantha Seva’ in Tirumala, ‘Mutyala Harathi,’ is symbolic of the Lord’s affection for His followers. The rite was initiated by Tarigonda Vengamamba, a saint-poetess, and has been followed by Annamacharya’s ‘Lalipata’. Performing both rites at the Lord’s ‘Ekantha Seva’ means that both devotees are equal in His eyes. It was also known among devotees as ‘Tallapaka vari Lali, Tarigondavari Harathi.’ She wrote various literary works about Lord Venkateswara and Lord Narasimha, including several Yakshaganams.

    Vengamamba, on the other hand, who considers Lord Venkateswara to be her spouse, refused to give up the emblems of a married woman (Punya stree). She later received Guropadesam from Subramanya Sastri, a prominent philosopher of the day. It was reported in Venkatachala Mahatyam that Vengamamba experienced balls of letters from heaven one day while performing yoga. She began writing poems after that, with the assistance of her Guru.

    Vengamamba crossed the dense forest alone to Tirumala, despite many hardships.The Mahant, who was in charge of Tirumala at the time, greeted her warmly because he had heard of her as a powerful devotee. Vengamamba was also assisted in establishing down in Tirumala by Annamacharya’s descendants. An incident at Tirumala forced her to flee to Tumburakona in the Seshachalam highlands, where she performed penance in a cave for six years. Tarigonda Vengamamba Gavi was the name given to it later. Vengamamba returned to Tirumala at the Mahant’s request and continued her literary activities. Sri Bhagavatham Tatva Keerthanalu, Vashista Ramayanam (Dwipada), Sri Venkataachala Mahatyam (Padya Prabhandam), Ashtanga Yoga and Saram (Padyakruthi) are some of other notable works of Vengamamba. Consequently, her works do not receive the reverence they deserve today.

    Mathru Sri Tharigonda Vengamamba
    Vengamamba Mutyala Harathi Lyrics In English:


    Shree pannagadrivara shikharaagra vaasunaku
    paapaandhakaara ghana bhaskarunaku
    aa paraathpara nityana paayiniyayna
    maampaaali alamelu mangammaku…
    jaya mangalam nitya shubha mangalam (twice)
    sharananna dasulaku varamittunani birudu
    dhariyinchiyunna para dyvamunaku..

    maruvavaladee birudu niratamanipathini
    aemaraniyya nalamelu mangammaku..jaya mangalam…

    aananda nilaya mandani shambu vasi inchi
    deenulanu rakshinchu devunakunu..

    kaanukala nonagoorchi ghanamugaa vibhuni
    sanmaaninchu alamelu mangammaku… jaya mangalam…
    varamosaga naavantu narulakani vaikunta
    maracheta choopu jagadaathmanakunu..
    sirulosaga thanavantu siddamani naayakuni
    uramupai koluvunna sharadhi suthaku.. jayamanagalam…

    thelivito mudupulitu themmu themmani parusha
    nalikinchi kai konedi acyutanaku
    elimi paakambu jeyinchi andharkanna
    malaya kepudosage mahaamaathaku..jayamangalam..
    mariyu chitra vichitra mantapaavalulakunu
    thiruveedulaku divya theerthamulaku..

    varaga ghana gopura praakaaratatulakunu
    chiramulaithagu kanaka shikharamulaku
    tharachaina dharmasatramulakunu phala pushpa
    bharita shringaravana panktulakunu
    muruvoppu ugranamulaku bokkasamulaku
    sarasambulagu paakashaalalakunu.
    ahi vairi mukya vaahanamulaku godugulaku
    rahe noppu makara thoranamulakunu
    bahu vidha dvajamulaku patu vaadya vitatulaku
    vihita satkalyana vedikalaku…jaya mangalam …

    dara chakra mukya saadhanamulaku, manimaya
    bharana divyambhara pratulakunu
    karacharana mukyanga gana sahita mai shubha
    karamaina divya mangala murthikee… jaya mangala

    Meaning of Vengamamba Mutyala Harathi:

    Hail welfare, and may it be joyous welfare every day.”
    All hail welfare, and may you have a joyful welfare day every day.
    To Him who dwells on the Pannagadri hill,
    To Him who dispels the darkness of sin, To that God, and to our loving Alamelu Mangamma, who is ever-present with Him.”
    “Hail welfare, and may it be joyous welfare every day.”
    All hail welfare, and may you have a joyful welfare day every day.
    All hail welfare, and may every day be a happy welfare day for you.
    To the supreme God, who has earned the designation of One who bestows blessings on all those who take refuge in Him.
    To Alamelu Manga, who keeps reminding him that he should forget this title.
    To Him Who resides in the Annada Nilayam at all times and protects the hapless devotees, and to Alamelu Manga, who honors her Consort by presenting plentiful sacrifices to Him.”
    “I must bestow boons on humans,” He, the soul of the entire Universe, asserts.
    And He reveals Vaikuntah in His palms to the Ocean’s daughter, who resides on her consort’s chest. She claims it is Her job to distribute all types of wealth to the followers.
    To Him who deftly calls devotees to bring offerings over and over again and accepts them, and to the wonderful Mother who prepares the food and serves the devotees diligently and continually.
    Also to all the lovely and unexpected Mandapas and Mada alleys that surround the temple and sacred waters.”
    “To the temples’ golden heights and majestic Gopuras and Prakaras.”
    To a plethora of benevolent choultries, as well as magnificent gardens full of flowers and fruits
    To the lovely treasuries, storehouses, and beautiful kitchens.
    To Vahanas such as Garuda, umbrellas, and Makara thrones (crocodile-shaped festoons), to numerous Dwajas (banners), various musical instruments, and the greatest Kalyana Vedikas.
    Chief instruments such as the holy conch and Chakra, divine jewelry encrusted with jewels, and a collection of the sacred garment fabric.”
    “To the divine auspicious deity
    With limbs like sacred hands and feet etc.
    To the auspicious qualities like
    Sujana (wisdom) limitless prowess and majesty.
    To all gods around and also servants
    Doing service with enthusiasm.
    Valagonia sakala parivara devatalakunu,
    Celagi panulonarincu sevakulaku”.
    “Alaraga bramhostsavadhulai santatamu
    Valanoppu nityotsavambulakunu,
    Polupondu visvaprabhutva mulambunaku,
    Naluvondu varavimananbulakunu.
    Araya Tarigonda Narahari yagucu nandariki
    Varamulosage Srinivasunakunu,
    Muriyucunu visvotiomukhu nittu bhariyinci
    Sirula velayucunundu Sesadriki.
    Jaya Mangalam Nitya Subha Mangalam
    Jaya Mangalam Nitya Subha Mangalam.”


    Vengamamba Mutyala Harathi Lyrics In Telugu:

    వెంగమాంబ-ముత్యాల-హారతి

    శ్రీ పన్నగాద్రి వర శిఖరాగ్రవాసునకు పాపాంధకార ఘన భాస్కరునకూ
    ఆ పరాత్మునకు నిత్యానపాయినియైన మా పాలి అలమేలుమంగమ్మకూ (1)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    శరణన్న దాసులకు వరమిత్తునని బిరుదు ధరియించియున్న పర దైవమునకూ
    మరువ వలదీ బిరుదు నిరతమని పతిని ఏమరనీయనలమేలు మంగమ్మకూ (2)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    ఆనంద నిలయమందనిశంబు వసియించి దీనులను రక్షించు దేవునకునూ
    కానుకల నొనగూర్చి ఘనముగా విభుని సన్మానించు అలమేలు మంగమ్మకూ (3)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    పరమొసగ నా వంతు నరులకని వైకుంఠమరచేత చూపు జగదాత్మునకునూ
    సిరులొసగ తన వంతు సిద్ధమని నాయకుని ఉరముపై కొలువున్న శరధిసుతకూ (4)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    తెలివితో ముడుపులిటు తెమ్ము తెమ్మని పరుష నళిగించి గైకొనెడి అచ్యుతునకూ
    ఎలమి పాకంబు జేయించి అందరకన్న మలయకెపుడొసగె మహామాతకూ (5)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    మరియు చిత్రవిచిత్ర మంటపావళులకును తిరువీధులకు దివ్య తీర్ఠములకూ
    పరగ కనగోపుర ప్రాకారతతులకును చిరములైతగు కనక శిఖరములకూ (6)

    తరచైన ధర్మసత్రములకును ఫలపుష్ప భరిత శ్రుంగారవన పంక్తులకునూ
    మురువొప్పు ఉగ్రాణములకు బొక్కసములకు సరసంబులగు పాకశాలలకునూ (7)

    అహి వైరి ముఖ్యవాహనములకు గొడుగులకు రహినొప్పు మకర తోరణములకునూ
    బహు విధ ధ్వజములకు పటు వాద్య వితతులకు విహిత సత్కళ్యాణ వేదికలకూ (8)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    దర చక్ర ముఖ్య సాధనములకు, మనిమయాభరణ దివ్యాంబర ప్రతతులకునూ
    కరచరణ ముఖ్యాంగ గణసహితమై శుభాకరమైన దివ్య మంగళ మూర్తికీ (9)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    కలిత సుఙ్ఞానాది కళ్యాణ గుణములకు బలమొప్పునమిత ప్రభావమునకూ
    వలగొనిన సకలపరివారదేవతలకును చెలగి పనులొనరించు సేవకులకూ (10)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    అలరగా బ్రహ్మోత్సవాదులై సంతతము వలనొప్పు నిత్యోత్సవంబులకునూ
    పొలుపొందు విశ్వప్రభుత్వ మూలంబునకు నలువొందు వర విమానంబులకునూ (11)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

    అరయ తరిగొండ నరహరియగుచు నందరికి వరములొసగే శ్రీనివాసునకునూ
    మురియుచును విశ్వతోముఖునిట్లు భరియించి సిరుల వెలయుచునుండు శేషాద్రికీ (12)

    జయ మంగళం నిత్య శుభమంగళం
    జయ మంగళం నిత్య శుభమంగళం

  • TTD Dolotsavam|TTD Unjal Seva

    TTD Dolotsavam-TTD Unjal Seva Details www.StotraVeda.com
    TTD Dolotsavam-TTD Unjal Seva Details

    TTD Dolotsavam/Unjal Seva Details:

    Dolotsavam is also called as Unjal Seva. In this Dolotsavam ritual Idols of the Lord Sri Malayappaswami with Sri Devi Bhu Devi Seated on the Swing/Unjal.This ritual is perform in the Addala Mandapam which is also called Aina Mahal/ Mirror Hall which is opposite to Ranganayaka Mandapam where Arjita Brahmotsavam is performed.The Mirror Hall consists of mirrors on four walls and a central stage with a provision for unjal (Swing). During this Dolotsavam/ Unjal Seva entire area is lite with lamps and persists chant Veda mantras to the accompaniment of the Mangala Vaidhyam/scared Musical Instruments.

    Dolotsavam/Unjal SevaTirumala, the Ticket booking process is available online.

    Each Seva ticket holder will be given with 2 small laddus after this Seva at Laddu Counter. After this seva devotes are sent to the darshan of the main idol of Lord Venkateswara Swami in Sanctum Sanctorum. The Unjal Seva ticket holders are managed along with the other paid services queue line at the time of allowing Darshan.

    Gathering Point:
    Devotees should gather at Supadham Entrance.

    Timings for Unjal Seva:
    Reporting time: 11:30 AM at Supadam entrance.
    This Unjal Seva is performed every day starts at 01:30 PM and ends at 02:30 PM

    Ticket Price for Unjal Seva:
    The ticket cost for this seva is Rs 200.For one ticket one person can allow for this Seva.

    Children under 12 years don’t need Seva tickets, it is free entry for them.

    Prasadam for Unjal Seva:
    Each ticket holder gets 2 Laddus.

    Quick Information శ్రీవారి డోలోత్సవం:

    Day of SevaDaily
    Reporting Time11:30AM
    Seva Time01:30PM – 02:30PM
    Price of a Ticket220Rs
    No. of Persons PermittedOnly one person(1)
    Prasadam2 Small Laddu
    TTD Dolotsavam|TTD Unjal Seva Details

    How To Book Unjal Seva-Dolotsavam Unjal Seva TTD Online Booking Registration Process:

    • Click Srivari Seva, Tirumala under Seva.(To Book Tickets Click here)
    • Then on the Next Page select the Dolotsavam|Unjal Seva you want to book.
    • There will be Visesha Pooja, Kalyanotsavam, Vasanthotsavam, Unjal Seva, Sahasra Deepalankara Seva and Arjitha Brahmotsavom.
    • Click on the Dolotsavam|Unjal Seva.

    Details Needed for Booking Tirumala Tirupati Darshan:
    The Devotees who wants to visit Tirumala Tirupati Darshan should have the following details before proceeding for booking online and while darshan timing:

    • Your PAN Card, Aadhar Card or Voter ID Card
    • Digital Photo or Photo Scanned into the Device.
    • List of People visiting the temple along with you and their ID Cards.

    FAQS:

    How can I book Unjal Seva in TTD?
    Steps for Booking Unjal Seva in Tirumala Tirupati given above.

    What does Unjal Seva mean?
    UNJAL SEVA. The Seva performed daily at 3:30 PMThe Murthy Utchava the Lord with her husband are on a Unjal (Swing) and worshipped. The Back drop is illuminated with lights and the spectacle is impressive.

    Check Other Sevas:

    TTD Suprabhata Seva, TTD Archana Seva, TTD Thomala Seva, TTD Kalyanotsavam Seva,TTD Nijapada Darshanam Seva

  • TTD Nijapada Darshanam Seva

    TTD Nijapada Darshanam Seva Details www.stotraveda.com
    TTD Nijapada Darshanam Seva Details

    TTD Nijapada Darshanam Seva Details:

    Archana anantara darshan on Friday is called Nijapada Darshanam. Normally the Lord’s feet are covered with Tulsi leaves. But on Friday after performing Abhishekam to Venkateswara the feet are left without Tulsi leaves during which Nijapada Darshanam is held which allows devotees to see the feet of The Lord.

    This is a paid service where the devotees are allowed until Kulasekhara padi.Lord can give darshan to devotees without Tirunamam. The Tirunamam is camphor after the Nijapada seva. Vishnu Padam holds the special place in Hinduism.

    Nijapada Darshanam Seva is one of the weekly rituals for Lord Srinivasa in Tirumala. This Nijapada Seva attracts the thousands of devotees to see Lord Venkateswara swamy Feet without any ornaments. On every Friday, the Lord main idol can see in the simple along with white dhoti.

    For this Nijapada Darshanam, nearly 1000 devotees are allowed to see Srinivasa. After this Darshanam Lord can erase the illness and problems of Devotees and also bless them with good fortune

    Nijapada Darshanam Timings:
    Normally, Nijapada Seva performed on Friday per every week.
    Nijapada seva timings: 05:30 AM to 06:30 AM.
    Devotees should gather before one hour at Supadham.

    TTD Nijapada Darshanam Seva Timing:
    Devotees reporting point for availing Seva is at VQC-1, Tirumala.
    Seva Reposting Timing 4:30AM every Friday.

    Nijapada Darshanam Ticket Cost:
    Nijapada Seva ticket cost for one person is Rs 200. You can only book 2 tickets at the time.

    Dress Code:
    For Men: Kurta pajama or Pancha dhoti
    For women: Half saree or saree or Punjabi or Chudidhar with Dupatta
    These dress code is complusory for Darshan.

    Prasadam:
    2 small Laddu.
    Devotees can buy Abhishekam tirtham at a Vagapadi office.

    Nijapada Darshanam Online Tickets Ticket Booking:
    For every month first week this Arjita Nijapada Darshanam seva online tickets are released. TTD releases only 300 tickets for online and the remaining tickets will issue at CRO office Tirumala one day before Tirumala.

    Book Nijapada Darshanam Seva Tickets Online click here- TTD Online Seva bookings

    Details Needed for Booking Tirumala Tirupati Darshan:
    The Devotees who wants to visit Tirumala Tirupati Darshan should have the following details before proceeding for booking online and while darshan timing:

    • Your PAN Card, Aadhar Card or Voter ID Card
    • Digital Photo or Photo Scanned into the Device.
    • List of People visiting the temple along with you and their ID Cards.

    Important Information to the Devotees:

    • The reporting point for availing Seva is at VQC-1, Tirumala.
    • At the time of entry, the pilgrim shall produce the same original Photo ID used during booking. Age proof should be produced for children below 12 years to gain entry free of cost.
    • The pilgrims must and should wear Traditional Dress only.
    • Male: Dhoti, Shirt.Female: Saree / Half Saree / Chudidar with Dupatta.
    • Entry with chappals/shoes is strictly not permitted into the queue lines, mada streets and Temple.
    • The pilgrims should not carry any luggage/ cell phones/ electronic gadgets while reporting.
    • All the Pilgrims in group tickets have to report together.
    • All bookings are FINAL: Postponement/ advancement/ cancellation/ refund is not allowed.
    • TTD reserves the right of cancellation of the Seva under any Special Circumstances.
    • Please contact our 24/7 help desk for queries at 1 800 425 333333 and 1 800 425 4141.

    TTD Toll Free Numbers:
    Land Line Nos: 0877-2233333,2277777
    Toll-free Numbers:18004254141,1800425333333
    TTD Whatsapp No:9399399399
    email id:helpdesk@tirumala.org

    Check Other Sevas:

    TTD Suprabhata Seva, TTD Archana Seva, TTD Thomala Seva, TTD Kalyanotsavam Seva, TTD Dolotsavam/Unjal Seva

  • TTD Kalyanotsavam Seva

    TTD Kalyanotsavam Seva Details  www.StotraVeda.com
    TTD Kalyanotsavam Seva Details

    Kalyanotsavam or Kalyanam Arjitha Seva is performed daily for Sri Malayappa Swamy, Sri Devi and Bhu Devi. Performed with Different types of flowers, decorated with jewelry as per traditional rules. This seva will start at 11:00 AM in Srivari Kalyanamandapam in Tirumala Temple.

    The practice of kalyana Utsavam started in 1536 AD when Tallapaka Tirumala Ayyangar got the idea of celebrating the marriage festival of Loard Malayappa Swami and the ceremony was conducted over five days in the Tirumamani mandapam in the main temple premises.

    This Kaynana Utsavam is not performed on important festivals like Srivari Brahmotsavam,Pavitrotsavam,Pushpayaganam and on the days of solar and lunar eclipes.The duration of the seva is about one hour.

    Kalyanostavam Seva In Tirumala Tirupathi Deavasthanam:
    This is one of the unique sorts of day by day Sevas in Tirumala Tirupati, where couples are permitted to perform the marriage of Lord Venkateswara to Goddess Lakshmi and Goddess Padmavathi.Kalyanostavam Tirumala, marks the hour-long divine wedding custom performed agreeing Vaikasa Agama Sastra for the Utsava Murthis of the Lord alongside His consorts Sri Devi and Bhu Devi in the Kalyana Mandapam.

    This custom is performed by according to our Sastras called Vaikhanasa Agama. As per this sastra, there are 7 phases for performing kalyanostavam.

    • Agni Pratista.
    • Vastra Samarpana.
    • Maha Sankalpam.
    • Kanyadhanam.
    • Mangalya dharana.
    • Varana Mahiram.
    • Aarti.

    Significance of kalyanotsavam seva:
    it is the Lord’s saulabhya that we get the immense pleasure to be His parents when we perform the Kalyana utsavam. It is like the bhaagya that Yashoda enjoyed in being the Lord’s own mother in Krishna avatara. In the Srinivasa Kalyana Mahatmyam, it is said that Yashoda wanted to witness the Lord’s wedding, an opportunity she never had in Krishna Avatara. In effect, she engineered Lord Srinivasa’s wedding to Padmavati and had the opportunity to witness this blissful event. Such is the pleasure of performing or witnessing the Kalyana Utsavam.

    As with any ritual, the variety of acts provide a wide canvas for the mind to rest. Our attention is rivetted on the Lord and His consort for the entire duration of the Kalyana utsavam. It enables the mind to develop single-pointedness (ekaagratha). A prepared mind becomes the right vehicle to absorb the teaching (gnyaana) and attain realization (moksha).

    Every ritual provides an opportunity to fine-tune the mind for later gnyaana. The kalyana utsavam provides this benefit- a prepared mind, a key prequisite for gnyaana and the resultant fruit of moksha.

    Story Behind Kalyanotsavam Seva:
    The rishis headed by Kasyapa began to perform a sacrifice on the banks of the Gangas.Sage Narada visited them and asked them why they were performing the sacrifice and who would be pleased by it.Not being able to answer the question,the rishis approached Sage Bhrigu.To reach a solution after a direct ascertainment of reality.
    Bhrigu first went to Satyaloka,the adobe of Lord Brahma.At Satyloka,he found Lord Bramhma,reciting the four Vedas in praise of Lord Narayana,with each of his four heads,and attend upon by Saraswati.Lord Brahma did not take notice of Bhrigu offering obeisance. Concluding that Lord Brahma was unfit for worship, Bhrigu left Satyaloka for Kailasa, the abode of Lord Shiva.

    After the flight of the spiritualist, Vakuladevi touched base at the castle, and was taken by the maidservants to the Queen.She educated the Queen that she had gone ahead benefit Lord Srinivasa to ask for the hand of Padmavati in marriage.Having counseled Brihaspati and got notification from his Queen about the forecast of the crystal gazer and the landing of the errand person from Srinivasa, Akasa Raja chose to hand his little girl in marriage to Srinivasa.He requested that the royal residence purohits settle a muhurtam for the marriage.Akasa Raja educated his pastors and different authorities of his designs. Promptly, a letter was drafted asking for Srinivasa to come and marry the Princess.

    Kalyanotsavam Seva Starting Timings:

    Kalyanotsavam Seva Starting Time: 12:00 pm
    If the devotee is reaching on time then Upper Cloth and Blouse piece will be given to the devotees. For the late reporting devotees, it can be collected while collecting Laddu Prasadam.

    TTD Kalyanotsavam timings: 10:30 am to 2:00 pm
    Mangalya Dharana will be performed at 12:38 pm
    Seva Place Location: Kalyanotsavam Mandapam inside the temple.

    Dress code:

    Please wear traditional Dress code only given below.
    Men: White Pancha, Dhoti. (Must remove Shirt and Vest till you complete Darshan). Dhoti is Mandatory. Advisable to wear Upper Cloth)
    Female: Saree with blouse/ Punjabi Dress with Dupatta / Chudidhar with Dupatta/ Half Saree.

    After Seva, the devotees are allowed in a queue line. Askhinthalu (Rice mixed with turmeric) and the priest will offer the blessings to the couples.

    Senior Citizens who can sit on the floor can sit on the Pedestal available on the right and left side of the Mandapam. The devotees are allowed to have Darshan and Darshan line starts near Dwajasthambham.

    Reporting Place:

    You will need to enter the complex from Supatham (South Mada Street).
    Reporting after 11 am results in joining with Unjal Seva devotees Seva Line.
    You are good to join even if it is 12:15 pm. Kalyanotsavam gates remain open till 12:45 pm.
    Staff used to offer Akshinthalu seeking money at the end of the Seva. Don’t fall prey to them. As Akshinthalu is offered at free of cost after Seva.
    The broadcasting delay is 5 secs so don’t plan your seating expecting TV telecast in the Mandapam.

    Since each ticket entitles 2-adults to perform the seva, for 5-persons you will need 3-tickets. However, if any of the member of your group is an unmarried lady below 18-years of age, she will be permitted to enter alongwith you, upon buying a ticket at the entrance (Spot-booking).
    Ideally you will be out of the complex by 13:30 – 14:00 hrs after the darshan. The Prasadam will be handed over to you in the temple complex at the special counter. This counter is located beyond the counters for free prasadam, which is handed over to all pilgrims after the darshan.
    Please ensure that you attend the seva in traditional attire .. Dhoti & Upper (no shorts or vests) for gents and for ladies saree is must.

    The online booking for this seva opens 60 days in advance at 09:00 hrs. Since the number of tickets is limited, it is advisable that the ticket is booked on the opening day itselg. Per e-mail id, you will be able to book only one ticket for 2-persons. Therefore, if your group is large, you will need multiple ids.
    And also go through current booking process at CRO Office Tirumala or by submitting recommendation letter at J.E.O Camp Office Tirumala.

    Steps for Booking Kalyanotsavam in Tirumala Tirupati:
    Click Srivari Seva, Tirumala under Seva. (To Book Tickets Click here)
    Then on the Next Page select the Kalyanotsavam you want to book.
    There will be Visesha Pooja, Kalyanotsavam, Vasanthotsavam, Unjal Seva, Sahasra Deepalankara Seva and Arjitha Brahmotsavom.
    Click on the Kalyanotsavam Seva.

    Check Other Sevas:

    TTD Suprabhata Seva, TTD Archana Seva, TTD Thomala Seva, TTD Nijapada Darshanam Seva, TTD Dolotsavam/Unjal Seva

    Important Information to the Devotees:

    • The reporting point for availing Seva is at VQC-1, Tirumala.
    • At the time of entry, the pilgrim shall produce the same original Photo ID used during booking. Age proof should be produced for children below 12 years to gain entry free of cost.
    • The pilgrims must and should wear Traditional Dress only.
    • Male: Dhoti, Shirt.Female: Saree / Half Saree / Chudidar with Dupatta.
    • Entry with chappals/shoes is strictly not permitted into the queue lines, mada streets and Temple.
    • The pilgrims should not carry any luggage/ cell phones/ electronic gadgets while reporting.
    • All the Pilgrims in group tickets have to report together.
    • All bookings are FINAL: Postponement/ advancement/ cancellation/ refund is not allowed.
    • TTD reserves the right of cancellation of the Seva under any Special Circumstances.
    • Please contact our 24/7 help desk for queries at 1 800 425 333333 and 1 800 425 4141.

    FAQS:

    What is the cost of Kalyanotsavam in Tirupati?
    Kalyanotsavam Ticket Cost: TTD Tirumala Kalyanotsavam cost of the ticket is around Rs 1000/- and only 2 persons (Couples) are allowed per ticket. newly married couple submit their wedding card as proof. along with tickets, the devotee can get two Free laddus, prasadam will be given at the time of issuing tickets.

    How can I get TTD tickets in Kalyanotsavam?

    Follow the above steps for booking tickets.

    Is Kalyanotsavam happening in Tirumala?
    Tirumala Tirupati Devasthanams (TTD) has decided to take the Nitya Srivari Kalyanotsavam at the Tirumala temple online with the ceremony scheduled to be performed on a virtual platform, with devotee participation.

    How many Kalyanotsavam tickets can be booked?
    Per login only one ticket can be booked with in 180 days. Newly married couple will generally perform Kalyanotsava Seva immediately after marriage.